In its morphology Lettic represents a later stage of development than
Lithuanian, their mutual relationship being analogous to that between
Old High German and Gothic. Both languages have preserved seven out of
the eight Indo-European cases; Lithuanian has three numbers, but
Lettic has lost the dual (except in _diwi_, "two" and _abbi_, "both");
the neuter gender, which still appears in Lithuanian pronouns, has
also been entirely lost in Lettic; in Lithuanian there are four simple
tenses (present, future, imperfect, preterite), but in Lettic the
imperfect is wanting. In both languages the number of periphrastic
verb-forms and of diminutives is large; in both there are traces of a
suffix article; and both have enriched their vocabularies with many
words of foreign, especially German, Russian and Polish origin. The
numerous Lithuanian dialects are commonly divided into High or
Southern, which changes _ty_ and _dy_ into _cz_, _dz_, and Low or
Northern, which retains _ty_, _dy_. Lettic is divided into High (the
eastern dialects), Low (spoken in N.W. Courland) and Middle (the
literary language). Old Prussian ceased to be a spoken language in the
17th century; its literary remains, consisting chiefly of three
catechisms and two brief vocabularies, date almost entirely from the
period 1517-1561 and are insufficient to permit of any thorough
reconstruction of the grammar.
The literary history of the Lithuanians and Letts dates from the
Reformation and comprises three clearly defined periods. (1) Up to 1700
the chief printed books were of a liturgical character. (2) During the
18th century a vigorous educational movement began; dictionaries,
grammars and other instructive works were compiled, and written poems
began to take the place of songs preserved by oral tradition. (3) The
revival of national sentiment at the beginning of the 19th century
resulted in the establishment of newspapers and the collection and
publication of the national folk-poetry. In both literatures, works of a
religious character predominate, and both are rich in popular ballads,
folk-tales and fables.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account