BIBLIOGRAPHY.--Autobiographical passages in M. Loisy's _Autour d'un petit livre_ (Paris, 1903), pp. xv. xvi. 1, 2, 157, 218. A full account of his literary activity and ecclesiastical troubles will be found in Abbé Albert Houtin's _La Question biblique au XIX^e siècle_ (Paris, 2nd ed., 1902) and _La Question biblique au XX^e siècle_ (Paris, 1906), but the latter especially is largely unfair to the conservatives and sadly lacking in religious feeling. The following articles and booklets concerning M. Loisy and the questions raised by him are specially remarkable. France: Père Durand, S.J., _Études religieuses_ (Paris, Nov. 1901) frankly describes the condition of ecclesiastical biblical studies; Monseigneur Mignot, archbishop of Albi, _Lettres sur les études ecclésiastiques 1900-1901_ (collected ed., Paris, 1908) and "Critique et tradition" in _Le Correspondant_ (Paris, 10th January 1904), the utterances of a finely trained judgment; Mgr Le Camus, bishop of La Rochelle, _Fausse Exégèse, mauvaise théologie_ (Paris, 1902), a timid, mostly rhetorical, scholar's protest; Père Lagrange, a Dominican who has done much for the spread of Old Testament criticism, _La Méthode historique, surtout à propos de l'Ancien Testament_ (Paris, 1903) and _Éclaircissement_ to same (ibid. 1903); P. Lagrange, Mgr P. Batiffol, P. Portalié, S.J., "Autour des fondements de la Foi" in the _Bulletin de litt. eccl. Toulouse_ (Paris, December 1903, January 1904), very suggestive papers; Professor Maurice Blondel's "Histoire et dogma," in _La Quinzaine_ (Paris January 16, February 16, 1904), F. de Hugel's "Du Christ éternel et des christologies successives" (ibid. June 1, 1904), the Abbé J. Wehrle's "Le Christ et la conscience catholique" (ibid. August 16, 1904) and F. de Hügel's "Correspondance" (ibid. Sept. 16, 1904) discuss the relations between faith and the affirmation of phenomenal happenings; Paul Sabatier, "Les Derniers Ouvrages de l'Abbé Loisy," in the _Revue chrétienne_ (Dôle, 1904) and Paul Desjardins' _Catholicisme et critique_ (Paris, 1905), a Broad Church Protestant's and a moralist agnostic's delicate appreciations; a revue of _Les Évangiles synoptiques_ by the Abbé Mangenot, in _Revue du Clergé français_ (Feb. 15, 1908) containing some interesting discriminations; a revue by L. in the _Revue biblique_ (1908), pp. 608-620, a mixture of unfair insinuation, powerful criticism and discriminating admissions; and a paper by G. P. B. and Jacques Chevalier in the _Annales de philosophie chrétienne_ (Paris, Jan. 1909) seeks to trace and to refute certain philosophical presuppositions at work in the book's treatment, especially of the Miracles, the Resurrection and the Institution of the Church. Italy: "Lettres Romaines" in _Annales de philosophie chrétienne_ (Paris, January-March 1904), an Italian theologian's fearless defence of Loisy's main New Testament positions; Rev. P.