the Qadarites with their doctrine of free-will, and the Jabarites, who
are necessitarians; (2) the Sifatites, who maintain the eternal nature
of the attributes of God, and the Mu`tazilites, who deny it; (3) the
Murjiites, who postpone judgment of actions until the Last Day, and the
Wa`idites, who condemn in this life; (4) the Kharijites, who consider
the caliphate a human institution, and the Shi`ites, who deify their
ruler. In his detailed treatment of the sects Shahrastani arranged them
under the headings: Mu`tazilites, Jabarites, Sifatites, Kharijites,
Murjiites and Shi`ites. About the same time as Shahrastani two other
Arabian writers wrote on the sects--Tahir ul-Isfaraini (d. 1078), whose
MS. is in the Berlin library, and `Abd ul-Qadir ul-Jilani (1078-1166) in
his _Kitab ul-Ghaniyya li-Talibi Tariq il-Haqqi_ (Cairo, 1871). Both
adopt as main classes Rafidites (or Shi`ites), Qadarites (or
Mu`tazilites), Kharijites, Murjiites, Najjarites, Dirarites, Jahmites,
Mushabbiha, to which Tahir adds Bakrites, Karramites, and a class
including those sects which are not reckoned as Moslem though they have
sprung from Islam. Jilani adds to the eight the Kilabites.
The following list is not a complete list of names of sects but is
founded on that of Shahrastani.[5]
_Aftahites._--Shi`ites of the Imamite class, who ascribe the imamate
to `Abdallah ul-Aftahi, the son of Sadiq.
_Ajarida._--Kharijites, followers of Ibn `Ajarrad, who agreed for the
most part with the Najadat (below), considered grave sins as
equivalent to unbelief, but remained friendly with those who professed
Islam but did not fight for it. They rejected _sura_ 7 as a fable.
Shahrastani enumerates seven divisions of this sect.
_Akhnasites._--A section of the Tha`aliba not so strict in treatment
of those who fear to fight for Islam.
_Ash`arites._--Followers of Ash`ari (q.v.) who are counted by
Shahrastani among the Sifatites.
_Atrafites._--A division of the `Ajarida who agree with the Hamzites
except that they excuse the lower classes for inaction when they are
ignorant of the law.
_Azraqites._--Kharijites who followed al-Azraq in the days of Ibn
Zubair. They held `Ali to be an unbeliever; those who did not fight
were unbelievers; the children of unbelievers were to be put to death
and went to hell. Sin is unbelief.
_Bahshamites._--Mu`tazilites akin to the Jubba`ites.
_Baihasites._--Kharijites, followers of Abu Baihas ul-Haitham, who was
put to death by the caliph Walid. They asserted the necessity of
knowledge for religion.
_Baqirites._--Shi`ites who followed Abu Ja`far ul-Baqir, the fifth
imam, and looked for his return.
_Batinites._--Isma`ilites, so called because they believe that every
external has an internal (_batin_), and every passage in the Koran has
an allegoric meaning.
Public-domain text, read in full here on John Shaqi.
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