_Bishrites._--Mu`tazilites, followers of Bishr ibn Mu`tamir, one of the most learned men of his party. His teaching was philosophical and was distinguished by his doctrine of "origination" (_tawallud_). _Bunanites._--Kaisanites, followers of Bunan ibn Sim`an un-Nahdi, who claimed that the imamate passed from Abu Hashim to himself and that he had also acquired the divine element of `Ali. _Butrites._--Zaidites, followers of Kathir un-Nawa ul-Abtar, who agreed with the Suleimanites (Sulaimanites) except that he suspended judgment as to whether Othman was a believer or not. _Dirarites._--Jabarites who empty God of his attributes, and assert that man has a sixth sense by which he will see God on the day of resurrection. The actions of man are "created" and acquired by him. A caliph need not be chosen from the Koreish. _Ghaliites_ (Ghula) are the extreme Shi`ites (q.v.) in ascribing deity to the imams. Their heresies are said to be four in number: (1) Making God resemble man, (2) ascribing change of mind to God, (3) looking for the return of the imam, (4) metempsychosis. They are divided by Shahrastani into ten classes. _Ghassanites._--Murjiites, followers of Ghassan ibn ul-Kufi, who say that faith consists of knowledge of God, his apostle, and the Koran in general not in detail, and that faith increases but is not diminished. _Habities_ = Hayitites (below). _Hadathites_ (Hudabites) are Mu`tazilites, followers of Fadl ibn ul-Hadathi, who agreed with the Hayitites (below). _Hafsites._--Ibadites, followers of Hafs ibn abi-l-Miqdam, who distinguished between idolatry (_shirk_) and unbelief (_kufr_). _Hamzites._--`Ajarida, followers of Hamza ibn Adrak in Sijistan. They agree with the Maimunites, but condemn the children of unbelievers to hell. _Harithites._--Ibadites who differ from others in holding the Mu`tazilite doctrine of free-will. _Harurites._--A name given to the first Kharijites, who rebelled against `Ali, and met in Harura near Kufa. _Hashimites._--Shi`ites who supported Abu Hashim, son of Mahommed ibn ul-Hanafiyya, although they held that his father had gone astray. _Hashwiites._--A party who asserted the eternity even of the letters of the Koran. They are not mentioned as a separate sect by Shahrastani; cf. van Vloten, "_Les Hachwia et Nabita_," in the _Acts of the 11th Oriental Congress_ (Paris, 1899), pt. iii., pp. 99 sqq. _Hayitites._--Mu`tazilites who agreed with the Nazzamites, but added three heresies of their own: (1) the divinity of the Messiah, (2) metempsychosis, (3) the interpretation of all references to the vision of God as referring to the "first Reason" or "creative Reason."