The thought of the future coming of Christ, and in particular of the judgment to be executed by Him then, is much more prominent in this Gospel than in the others. Some of the following predictions are peculiar to it, while in several others there are additional touches: vii. 22, 23; x. 23, 32, 33; xiii. 39-43; xvi. 27, 28; xix. 28; xxiv. 3, 27, 30, 31, 37, 39; xxv. 31-46; xxvi. 64. The majesty of Christ is also impressed upon us by the signs at His crucifixion, some of which are related only in this Gospel, xxvii. 51-53, and by the sublime vision of the Risen Christ at the close, xxviii. 16-20. (5) _Time of Composition and Readers addressed._--The signs of dogmatic reflection in this Gospel point to its having been composed somewhat late in the 1st century, probably after Luke's Gospel, and this is in accord with the conclusion that some insertions had been made in the Marcan document used by this evangelist which were not in that used by Luke (see LUKE, GOSPEL OF ST). We may assign A.D. 80-100 as a probable time for the composition. The author was in all probability a Jew by race, and he would seem to have addressed himself especially to Jewish readers; but they were Jews of the Dispersion. For although he was in specially close touch with Palestine, either personally or through the sources at his command, or both, his book was composed in Greek by the aid of Greek documents. See commentaries by Th. Zahn (1903) and W. C. Allen (in the series of International Critical Commentaries, 1907); also books on the Four Gospels or the Synoptic Gospels cited at the end of GOSPEL. (V. H. S.) MATTHEW CANTACUZENUS, Byzantine emperor, was the son of John VI. Cantacuzenus (q.v.). In return for the support he gave to his father during his struggle with John V. he was allowed to annex part of Thrace under his own dominion and in 1353 was proclaimed joint emperor. From his Thracian principality he levied several wars against the Servians. An attack which he prepared in 1350 was frustrated by the defection of his Turkish auxiliaries. In 1357 he was captured by his enemies, who delivered him to the rival emperor, John V. Compelled to abdicate, he withdrew to a monastery, where he busied himself with writing commentaries on the Scriptures.