Encyclopedia of Diet: A Treatise on the Food Question, Vol. 5Christian, Eugene
Science
Encyclopedia of Diet: A Treatise on the Food Question, Vol. 5
Christian, Eugene
Diet; Diet in disease; Food
Late studies upon the growth of the embryo of anthropoid apes have shown
that they were at certain periods almost indistinguishable from human
embryos. Another proof, quite striking and interesting, is in the
similarity of the parasites and dis-eases of men and apes. Scientists
have, within the past few years, made a series of comparative
investigations upon the blood and serum of men and apes, which have
resulted in most remarkable discoveries. There are certain accurate
tests known to the physiological chemist by which human blood may be
distinguished from the blood of all other animals, but the blood of
these man-like apes is an exception to this, and cannot be distinguished
from human blood.
[Sidenote: Difference in the development of man and apes]
From these facts it is clear that the earlier types of men were
creatures whose physical development and whose habits were not very
different from those of apes. The development that has taken place since
that time is truly very wonderful and has resulted in a widening gap
between man and apes that today seems very great. The truth remains,
however, that this gap is not so much one of anatomy and physiology as
it is one of mentality and of external habits and material aids to
living that have resulted from man's greatly developed mental faculties.
[Sidenote: Power of speech a factor in man's evolution]
Thus, when the mind of man reached the stage of development in which the
use of articulate speech became possible, the evolution of intelligence
proceeded at a very much more rapid pace than had been possible before.
He could communicate his ideas to his fellow-creatures; concerted action
became possible, and the faculty of reason, or the ability to think was
multiplied by the number of beings who could communicate with each
other.
The power of reason and the ability to communicate ideas resulted in the
formation of those habits which distinguish man from other animals. When
one primitive man learned the use of a club as a weapon, found how to
use sharp-edged stones as cutting tools, or discovered the wonders and
power of fire, he communicated his new-found knowledge to the other
members of his tribe, with the result that new ideas became common
property.
[Sidenote: Man's bad habits have kept pace with his progress]
This spreading of habits or customs took place very rapidly among men
and was the source of the various changes which distinguished civilized
life from savage life. But we must here point out that not only good
habits were so spread, but bad ones as well. The origin and the use of
opium and of alcohol, the injuries of fashionable dress and the
economic wrongs of tyrannical government originated along with the birth
of language, art, science, and all that uplifts and benefits mankind.
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