Enfranchisement of women : $b Reprinted from the Westminster and Foreign Quarterly Review, for July 1851Mill, Harriet Hardy Taylor
Philosophy
Enfranchisement of women : $b Reprinted from the Westminster and Foreign Quarterly Review, for July 1851
Mill, Harriet Hardy Taylor
Equality; Women -- Suffrage; Women's rights
_Resolved_, That the laws of property, as affecting married persons,
demand a thorough revisal, so that all rights be equal between them;
that the wife have, during life, an equal control over the property
gained by their mutual toil and sacrifices, and be heir to her
husband precisely to that extent that he is heir to her, and entitled
at her death to dispose by will of the same share of the joint
property as he is.
The following is a brief summary of the principal demands:
1. _Education_ in primary and high schools, universities, medical,
legal and theological institutions.
2. _Partnership_ in the labors and gains, risks and remunerations, of
productive industry.
3. _A coëqual share_ in the formation and administration of
laws,--municipal, state and national,--through legislative
assemblies, courts, and executive offices.
It would be difficult to put so much true, just and reasonable meaning
into a style so little calculated to recommend it as that of some
of the resolutions. But whatever objection may be made to some of
the expressions, none, in our opinion, can be made to the demands
themselves. As a question of justice, the case seems to us too clear
for dispute. As one of expediency, the more thoroughly it is examined,
the stronger it will appear.
That women have as good a claim as men have, in point of personal
right, to the suffrage, or to a place in the jury-box, it would be
difficult for anyone to deny. It cannot certainly be denied by the
United States of America, as a people or as a community. Their
democratic institutions rest avowedly on the inherent right of every
one to a voice in the government. Their Declaration of Independence,
framed by the men who are still their great constitutional
authorities,--that document which has been from the first, and is now,
the acknowledged basis of their polity,--commences with this express
statement:
"We hold these truths to be self-evident: that all men are created
equal; that they are endowed by their Creator with certain
inalienable rights; that among these are life, liberty, and the
pursuit of happiness; that, to secure these rights, governments are
instituted among men, deriving their just powers from the consent of
the governed."
Public-domain text, read in full here on John Shaqi.
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