In truth the root of the matter lies deeper. One of the most telling factors, in every armed conflict between peoples, consists of the sum total of imponderabilia which elude analysis. Intellectual and moral equipment, as I ventured to write when the war began, sometimes counts for more than battalions. And I instanced the Russo-Japanese campaign as a case in point. One belligerent may regard the campaign as a temporary calamity to be endured until it can be conveniently got rid of, while another may gird his loins and go forth to battle exultant like the fanaticized warriors of Cromwell. The former will contemplate the struggle and regulate the conduct of it in the light of immediate expediency, while the latter will treat the war as a life-task and boldly throw the weight of everything he has, and is, and hopes for into the blows he deals his adversary. Now in this struggle the Teuton is the fanaticized warrior. He is fighting for an ideal, which, whether or no he understands it, he caresses and deems his very own. The hopes and dreams of the leaders of the nation have been communicated to the individual citizen, who, having lived for them, is ready to die for them. Our people, on the other hand, have never enjoyed that education in patriotism which is bestowed on every Teuton, and they are wanting in the strength of imagination, the spirit of cohesion and the energizing social faith which might have made up for the deficiency. Then, again, over against the Allies' inexhaustible resources we must put the marvellous capacity for organization which intensifies those of our enemy. The nearest known approach to it is found in the Japanese, who, there is little doubt, if pressed by circumstance, would match the Teuton in resourcefulness and even outdo him in the spirit of self-sacrifice. To this precious asset in Germany's leaders corresponds a superlative degree of docility and self-surrender in her people which offer a striking contrast to the strongly marked individualist tendencies of the British, French and Russian races. Nay, one may go farther and assert that the central streams of national life in each of these countries flows in channels of party politics, which no influential leader has ever attempted to deepen or widen. The German, on the contrary, as we saw, associates his every work and undertaking with ideas of almost cosmic breadth and is actuated by interests to which all the larger problems of humanity are akin. And he took timely possession of every lever that might contribute to the success of his revolt against Europeanism, when his far-reaching scheme was yet in the early phases of execution.