first other monks had free access to him, but gradually he secluded himself in the hut, speaking to them through the window, and ultimately closed even that against them except in cases of emergency. Such sanctity naturally acquired wide fame, and after long urging he consented to become a bishop, at first at Hexham, afterwards at Lindisfarne, thus returning to familiar scenes and an island home. But his life was ebbing, and after two years' service he longed again for his hermit's hut on the rock of Farne. He resigned the bishopric, and, returning to his hut, in a few weeks died. His brethren buried him beside his altar, where he rested eleven years; then exhuming the body, it was found thoroughly preserved, and was buried again in a new coffin at Lindisfarne. Almost two hundred years passed, when the Danes made an incursion, and to escape them the monks took the body, with other precious relics, and left Lindisfarne. During four years they wandered about with their sacred charge, and ultimately settled near Chester-le-Street, where the body of St. Cuthbert rested for over a century; but another Danish invasion in 995 sent the saint's bones once more on their travels, and they were taken to Ripon. The danger past, the monks started on their return, transporting the coffin on a carriage. They had arrived at the Wear, when suddenly the carriage stopped and was found to be immovable. This event no doubt had a meaning, and the monks prayed and fasted for three days to learn what it was. Then the saint appeared in a vision and said he had chosen this spot for his abode. It was a wild place, known as Dunhelm: the monks went to the Dun, or headland, and erected a tabernacle for their ark from the boughs of trees while they built a stone church, within which, in the year 999, the body was enshrined. This church stood until after the Norman Conquest, when the king made its bishop the Earl of Durham, and his palatinate jurisdiction began.