English literature -- History and criticism; Religious poetry, English -- History and criticism
There were no doubt many religious poems in a certain amount of
circulation of a different cast from these; some a metrical recounting of
portions of the Bible history--a kind unsuited to our ends; others a
setting forth of the doctrines and duties then believed and taught. Of
the former class is one of the oldest Anglo-Saxon poems we have, that of
Caedmon, and there are many specimens to be found in the fourteenth and
fifteenth centuries. They could, however, have been of little service to
the people, so few of whom could read, or could have procured manuscripts
if they had been able to use them. A long and elaborate composition of
the latter class was written in the reign of Edward II. by William de
Shoreham, vicar of Chart-Sutton in Kent. He probably taught his own
verses to the people at his catechisings. The intention was, no doubt, by
the aid of measure and rhyme to facilitate the remembrance of the facts
and doctrines. It consists of a long poem on the Seven Sacraments; of a
shorter, associating the Canonical Hours with the principal events of the
close of our Lord's life; of an exposition of the Ten Commandments,
followed by a kind of treatise on the Seven Cardinal Sins: the fifth part
describes the different joys of the Virgin; the sixth, in praise of the
Virgin, is perhaps the most poetic; the last is less easy to
characterize. The poem is written in the Kentish dialect, and is
difficult.
I shall now turn into modern verse a part of "The Canonical Hours,"
giving its represented foundation of the various acts of worship in the
Romish Church throughout the day, from early in the morning to the last
service at night. After every fact concerning our Lord, follows an
apostrophe to his mother, which I omit, being compelled to choose.
Father's wisdom lifted high,
Lord of us aright--
God and man taken was,
At matin-time by night.
The disciples that were his,
Anon they him forsook;
Sold to Jews and betrayed,
To torture him took.
At the prime Jesus was led
In presence of Pilate,
Where witnesses, false and fell,
Laughed at him for hate.
In the neck they him smote,
Bound his hands of might;
Spit upon that sweet face
That heaven and earth did light.
"Crucify him! crucify!"
They cried at nine o'clock;
A purple cloth they put on him--
To stare at him and mock.
They upon his sweet head
Stuck a thorny crown;
To Calvary his cross he bears.
Pitiful, from the town
Jesus was nailed on the cross
At the noon-tide;
Strong thieves they hanged up,
One on either side.
In his pain, his strong thirst
Quenched they with gall;
So that God's holy Lamb
From sin washed us all.
At the nones Jesus Christ
Felt the hard death;
He to his father "Eloi!" cried,
Gan up yield his breath.
A soldier with a sharp spear
Pierced his right side;
The earth shook, the sun grew dim,
The moment that he died.
Public-domain text, read in full here on John Shaqi.
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