England's Stewardship: The Substance of a Sermon Preached on the Fast-Day, in Trinity Church, Tunbridge WellsHoare, Edward
Religion
England's Stewardship: The Substance of a Sermon Preached on the Fast-Day, in Trinity Church, Tunbridge Wells
Hoare, Edward
Church of England -- Sermons; India -- History -- British occupation, 1765-1947; Sermons, English -- 19th century
In the last century there was very little done for the spread of the
Gospel in India. There are a few remarkable names on record such as
Schwartz and Martyn, and a few institutions such as the Society for
Promoting Christian Knowledge, in connexion with which Schwartz laboured.
But it was not till the beginning of this century that the missionary
spirit sprang up with any vigour in the Church. The first half of the
century was almost wholly lost. This might be explained partly by the
opposition of Government. But since the year 1813 there has been no such
impediment. There has been a great country with its teeming millions.
There has been the most perfect personal safety. The missionaries could
travel from north to south without a danger. There has been a peaceable
population ready to discuss, and regarding with respect the British name.
There has been, in short, for the last forty-four years the noblest and
most magnificent opportunity for Christian Missions that the world has
ever witnessed. There has been a vast opening before us, such as would
have filled the Apostle’s mind with zeal and wonder. And now what have
we done? Let the Church of God give an account of her stewardship!
We thankfully acknowledge that this stewardship has not been altogether
neglected. Great and well conducted missionary institutions have been at
work, and devoted men have been raised up for the service. Nor has God
left us without tokens of his blessing. In 1853 the whole Bible had been
translated into ten languages, the New Testament into five others, and
separate Gospels into four more. There were also at that time as many as
2,015 missionary schools established; and, as far as could be calculated,
there were then no less than 112,000 converts. We may, therefore, thank
God most heartily for what has been done; but still it is nothing in
proportion to the immensity of the demand. In that year the Church of
God throughout the world—English, Scotch, American, and European,
including all Dissenting bodies—supplied only 395 American or European
labourers, not one for half a million of the Indian population. I have
not the means of ascertaining the present total, but, as far as I can
gather from the Reports, the Society for the Propagation of the Gospel is
now maintaining about forty-eight English clergymen in India, and the
Church Missionary Society about ninety English clergymen, with about
twenty English laymen. There are Germans and natives employed in
addition, but the total, 158, very nearly represents the sum of England’s
contribution of her own sons to this great work through these two Church
of England Societies. And now, if we remember the eagerness with which
parents seek for appointments either civil or military, and the steady
stream of gallant young men that are every year going forth to India—when
we contrast the difficulty of obtaining a single missionary with the
Public-domain text, read in full here on John Shaqi.
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