England under the Angevin Kings, Volume INorgate, Kate
History
England under the Angevin Kings, Volume I
Norgate, Kate
Anjou, House of; England -- Civilization -- 1066-1485; Great Britain -- History -- Angevin period, 1154-1216
The Red King’s abuse of the two first, by
precipitating the crisis and driving S. Anselm to throw himself into
the arms of Rome, showed not so much their inadequacy as the justice
of the misgivings from which they had sprung. Henry at his accession
took his stand upon them in the true spirit of their author; but the
time was gone by; Anselm too had taken his stand upon ground whence
in honour and conscience he could not recede, and the very first
interview between king and primate threw open the whole question of
the investitures. But in England and in the Empire the question wore
two very different aspects. In England it never became a matter of
active interest or violent partisanship in the Church and the nation
at large. Only a few deep thinkers on either side--men such as Count
Robert of Meulan among the advisers of the king, perhaps such as the
devoted English secretary Eadmer among the intimate associates of
Anselm--ever understood or considered the principles involved in the
case, or its bearing upon the general system of Church and state.
Anselm himself stood throughout not upon the abstract wrongfulness of
lay investiture, but upon his own duty of obedience to the decree of
the Lateran Council; he strove not for the privileges of his order, but
for the duties of his conscience. The bishops who refused investiture
at Henry’s hands clearly acted in the same spirit; what held them
back was not so much loyalty to the Pope as loyalty to their own
metropolitan. The great mass of both clergy and laity cared nothing at
all how the investitures were given, and very little for papal decrees;
all they cared about was that they should not be again deprived of
their archbishop, and left, as they had already been left too long,
like sheep without a shepherd. In their eyes the dispute was a personal
one between king and primate, stirred up by Satan to keep the English
Church in misery.
[45] Ord. Vit. (Duchesne, _Hist. Norm. Scriptt._), p. 808.
[46] Lanfranc. Ep. x. (Giles, vol. i. p. 32).
[47] Eadmer, _Hist. Nov._ (Rule), p. 10.
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