Early in 1185 came a crowning proof of the estimation in which the English king was held both at home and abroad. King Baldwin III. of Jerusalem, the eldest son and successor of Queen Melisenda and Fulk of Anjou, had died in 1162, the year of Thomas Becket’s appointment to the see of Canterbury. He was succeeded by his brother Almeric, who died while Henry was struggling with his rebellious barons in 1173. During the twelve years which had passed since then, Almeric’s son, another Baldwin, had fought on bravely against overwhelming odds to keep out the Infidel foe. But the struggle grew more hopeless year by year and day by day. The young king himself was in natural temper as gallant a knight as ever sprang from the blood of Anjou; but he was crippled physically, socially and politically by a disease which made his life a burthen--he was a leper; his kingdom was torn by the mutual jealousies of the kinsmen on whom he was compelled to rely for its government and defence; while the political and military power of the Turks was growing to a height such as it had never before attained, under their famous leader Saladin.[1139] If the necessities of Palestine had been grievous when King Baldwin II. had called upon Fulk to protect Melisenda on her perilous throne--if they had been grievous when Melisenda sought the aid of the western princes for her infant son Baldwin III.--they were far more grievous now. But times were changed in the west since Melisenda had been obliged to rest content with a general appeal addressed to Latin Christendom through the abbot of Clairvaux. Independent of the claim of the king of Jerusalem to the sympathy and the succour of all Christian princes, Baldwin had a direct personal claim upon one prince, and that one well-nigh the mightiest of all. He himself represented one branch of the race whose power had spread from the black rock of Angers to the ends of the earth; the other, the elder branch, was represented by Henry Fitz-Empress. As Baldwin’s nearest kinsman, as the foremost descendant alike of Fulk the King and of Fulk the Canon, as head of the whole Angevin race on both sides of the sea, it was to the Angevin king of England that the Angevin king of Jerusalem appealed, as a matter of right and almost of duty, for succour in his extremity.[1140] And he threw his appeal into a shape which made it indeed irresistible. Henry was at Nottingham, on his way northward to York, in the last days of January 1185, when he was stopped by tidings that two of the highest dignitaries of the Latin Church in the east, Heraclius the Patriarch of Jerusalem and the Grand Master of the Hospital, had arrived at Canterbury on a mission from Holy Land.[1141] He at once changed his course and hurried southward again to meet them at Reading.[1142] With a burst of tears Heraclius laid at the feet of the English king the royal standard of Jerusalem, the keys of the city, those of the Tower of David and of the Holy