England under the Angevin Kings, Volume IINorgate, Kate
History
England under the Angevin Kings, Volume II
Norgate, Kate
Anjou, House of; England -- Civilization -- 1066-1485; Great Britain -- History -- Angevin period, 1154-1216
[130] _Draco Norm._, l. ii. c. 8, vv. 453–456 (as
above). Considering the abundance--one might almost say
superabundance--of unquestionably authentic information which
we already possess as to the origin and grounds of Henry’s
quarrel with Thomas, I cannot attach so much importance as
Mr. Howlett apparently does (_ib._ pref. pp. lxi–lxiii) to
this new contribution from Stephen of Rouen. Stephen’s work
is quasi-romantic in character and utterly unhistoric in
style; and his view of the whole Becket controversy is simply
ludicrous, for he ignores the clerical immunities and the
Constitutions of Clarendon altogether, and attributes the
quarrel wholly to two other causes--this affair about William,
and Thomas’s supposed peculations while chancellor (_ib._ l.
iii. c. 12, vv. 909–914, p. 741). That the domestic tragedy
of which he gives such a highly-coloured account had some
bearing upon the great political drama appears from the words
of Richard le Breton to Thomas at his murder seven years later,
“Hoc habeas pro amore domini mei Willelmi fratris regis” (Will.
Fitz-Steph., Robertson, _Becket_, vol. iii. p. 142). But in
these words there is no mention either of William’s death or
of Henry’s feelings about it. Some allusion to either or both
may have been in the speaker’s mind; but what he actually
said implies nothing more than that he had been in William’s
service, and had therefore resented the thwarting of his lord’s
interests, and through them, it may be, of his own. Will.
Fitz-Steph., after explaining what William’s grievance was,
simply adds, “Unde Willelmus ... inconsolabiliter doluit; et
omnes sui archiepiscopo inimici facti sunt.” _Ibid._
[131] From a comparison of Will. Fitz-Steph. (Robertson,
_Becket_, vol. iii.), p. 46, with Ep. lv. (_ib._ vol. v. pp.
95–103), it appears that John was separated from Thomas before
the council of Clarendon. After some months of wandering he
found shelter at Reims, in the great abbey of S. Remigius of
which his old friend Peter of Celle was now abbot, and there he
chiefly dwelt during the next seven years.
[132] Will. Fitz-Steph., as above, says John was promoted for
the purpose of getting him out of the way. He was consecrated
by the Pope at the council of Tours; R. Diceto (Stubbs), vol.
i. p. 311. It must be remembered that Henry had already had
experience of John’s zeal for clerical immunities.
Public-domain text, read in full here on John Shaqi.
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