England under the Angevin Kings, Volume IINorgate, Kate
History
England under the Angevin Kings, Volume II
Norgate, Kate
Anjou, House of; England -- Civilization -- 1066-1485; Great Britain -- History -- Angevin period, 1154-1216
At the gate he took his cross from the attendant who usually bore it,
and went forward alone to the hall where the bishops and barons were
assembled.[177] They fell back in amazement at the apparition of the
tall solitary figure, robed in full pontificals, and carrying the
crucifix like an uplifted banner prepared at once for defence and for
defiance; friends and opponents were almost equally shocked, and it
was not till he had passed through their midst and seated himself in a
corner of the hall that the bishops recovered sufficiently to gather
round him and intreat that he would give up his unbecoming burthen.
Thomas refused; “he would not lay down his standard, he would not part
with his shield.” “A fool you ever were, a fool I see you are still and
will be to the end,” burst out Gilbert Foliot at last, as after a long
argument he turned impatiently away.[178] The others followed him, and
the primate was left with only two companions, William Fitz-Stephen
and his own especial friend, Herbert of Bosham.[179] The king had
retired to an inner chamber and was there deliberating with his most
intimate counsellors[180] when the story of the primate’s entrance
reached his ears. He took it as an unpardonable insult, and caused
Thomas to be proclaimed a traitor. Warnings and threats ran confusedly
through the hall. The archbishop bent over the disciple sitting at
his feet:--“For thee I fear--yet fear not thou; even now mayest thou
share my crown.” The ardent encouragement with which Herbert answered
him[181] provoked one of the king’s marshals to interfere and forbid
that any one should speak to the “traitor.” William Fitz-Stephen, who
had been vainly striving to put in a gentle word, caught his primate’s
eyes and pointed to the crucifix, intrusting to its silent eloquence
the lesson of patience and prayer which his lips were forbidden to
utter. When he and Thomas, after long separation, met again in the land
of exile, that speechless admonition seems to have been the first thing
which recurred to the minds of both.[182]
[177] Garnier (Hippeau), p. 60. Will. Fitz-Steph. (Robertson,
_Becket_, vol. iii.), p. 57. Herb. Bosh. (_ibid._), p. 304.
Alan Tewkesb. (_ib._ vol. ii.), p. 330. _Thomas Saga_ (as
above), p. 209.
[178] Garnier (Hippeau), pp. 60, 61. Will. Cant. (as above), p.
34. Alan Tewkesb. (_ib._ vol. ii.), p. 330. E. Grim (_ibid._),
p. 394. Will. Fitz-Steph. (_ib._ vol. iii.), p. 57. Herb. Bosh.
(_ibid._), pp. 305, 306. Anon. I. (_ib._ vol. iv.), pp. 46, 47.
_Thomas Saga_ (as above), pp. 211–213.
[179] Will. Cant. (Robertson, _Becket_, vol. i.), p. 34. Herb.
Bosh. (_ib._ vol. iii.), p. 307. They only mention Herbert;
William’s presence appears in the sequel.
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