[319] This is a remark quoted by M. de Salies (_Foulques-Nerra_, pp. 115, 361) from Dufour, “Dict. hist. de l’arrond. de Loches,” and grounded on the fact that while the many other Beaulieus, in France and in England, all appear in Latin as “_Bellus_-locus,” this one is “_Belli_-locus” in its foundation charter. See a similar case of verbal corruption below, p. 187. This field Fulk determined to purchase for the site of his abbey. A bargain was struck; the count paid down the stipulated sum, carried the former owner on his shoulders from the middle of the field to the foot of the bridge, and there set him down, saying, “A man without wit his freehold must quit”--by which ceremony the contract was completed.[320] Despite his fiery haste, Fulk did all things with due method,[321] and his next anxiety was to decide upon the dedication of his intended minster. He found his best counsellor in his newly-married wife, the Lady Hildegard, and by her advice the church was placed under the direct invocation, not of saint or angel, but of the most Holy Trinity Itself.[322] By the time it stood ready for consecration the son of Fulk and Hildegard was nearly three years old:[323] he had been nursed by a blacksmith’s wife at Loches;[324] and many a time, as the count and countess went to inspect the progress of architect and builder in the meadow beyond the river, they must have lingered beside the forge to mark the growth of their little Geoffrey, the future conqueror of Tours. The consecration of the church proved a difficulty; the archbishop of Tours refused to perform it unless Fulk would restore to his see the stolen land of Montrichard.[325] Fulk swore--doubtless his customary oath, “by God’s souls”[326]--that he would get the better of the primate, and went straight off to Rome to lay his case before the Pope. After several years’ wrangling it was decided in his favour,[327] and one morning in May 1012 the abbey-church of the Holy Trinity at Beaulieu was hallowed with all due pomp and solemnity by a Roman cardinal-legate. But though Rome had spoken, the case was not ended yet. That very afternoon a sudden storm of wind blew up from the south, whirled round the church, and swept the whole roof completely off. Clergy and laity alike seized on the prodigy as an evident token of Heaven’s wrath against the insolence and presumption of Fulk;[328] not so the Black Count himself, who simply replaced the roof and pushed on the completion of the monastic buildings as if nothing had happened.[329] He had successfully defied the Church; he next ventured to defy the king and the count of Blois both at once. The divorced queen Bertha, mother of young Odo of Blois, still lived and was still loved by the king; Fulk, if he was not actually, as tradition relates, a kinsman of the new Queen Constance,[330] was at any rate fully alive to the policy of making common cause with her against their common