Ballads, English -- England -- Texts; Ballads, Scots -- Scotland -- Texts
Of this very remarkable ballad two copies have been printed in English,
_Sir Aldingar_, from the Percy MS. (_Reliques_, ii. 53), "with
conjectural emendations and the insertion of some additional stanzas,"
and _Sir Hugh Le Blond_, by Scott, from recitation. The corresponding
Danish ballad, _Ravengaard og Memering_, first published by Grundtvig,
is extant in not less than five copies, the oldest derived from a MS. of
the middle of the 16th century, the others from recent recitations. With
these Grundtvig has given an Icelandic version, from a MS. of the 17th
century, another in the dialect of the Faroe Islands, and a third half
Danish, half Faroish, both as still sung by the people. The ballad was
also preserved, not long ago, in Norway.--_Danmarks Gamle Folkeviser_,
i. 177-213, ii. 640-645.
All these ballads contain a story one and the same in the essential
features--a story which occurs repeatedly in connection with historical
personages, in Germany, France, Italy, and Spain, as well as
England,--and which has also furnished the theme for various modern
romances, poems, and tragedies. The connection of the different forms
of the legend has been investigated by the Danish editor at considerable
length and with signal ability; and we shall endeavor to present the
principal results of his wide research in the few pages which our narrow
limits allow us to give to such questions.
The names of the characters in the Danish ballads are Henry (called Duke
of Brunswick and of Schleswig in the oldest), Gunild (of Spires, called
also Gunder), Ravengaard, and Memering. To these correspond, in the
English story, King Henry, Queen Eleanor, Sir Aldingar (the resemblance
of this name to Ravengaard will be noted), and a boy, to whom no name is
assigned. Eleanor, it hardly need be remarked, is a queen's name
somewhat freely used in ballads (see vol. vi. 209, and vol. vii. 291),
and it is possible that the consort of Henry II. is here intended,
though her reputation both in history and in song hardly favors that
supposition.
Public-domain text, read in full here on John Shaqi.
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