VII. LATE GEOMETRICAL.—Then came a turning-point in the history of Hereford. The reputation of King Ethelbert as a miracle-worker may well by this time have worn a little thin. In 1287 Hereford found that it had obtained a new saint. This was Bishop Thomas Cantilupe, a man of saintly life, and one of the greatest churchmen of the day. “He was a pluralist of the first dimension—Chancellor of England and of the University of Oxford, Provincial Grand Master of the Knights Templars in England, Canon of York, Archdeacon and Canon of Lichfield and Coventry, Archdeacon of Stafford, Canon and Bishop of Hereford.” In 1282, with his chaplain, Swinfield, he visited Rome, and died on the journey home. Swinfield, following a not uncommon mediæval practice, had the flesh of the body separated from the bones by boiling. The flesh was buried in the church of St. Severus, near Orvieto; the heart and bones he conveyed to England. The heart was interred at Ashridge, the bones in Hereford cathedral. Five years afterwards miracles commenced: “There were raised from death to life threescore several persons, one-and-twenty lepers healed, and three-and-twenty blind and dumb men received their sight and speech. Twice King Edward I. sent sick falcons to be cured at his tomb.” In 1320, by the expenditure of vast sums of money, Swinfield procured his canonisation. Ever since, the see of Hereford has borne the arms of Cantilupe. He was the last English saint; and, being the newest, was for a considerable time the most fashionable. The fame of St. Wulfstan of Worcester and St. Swithin of Winchester paled before that of St. Thomas of Hereford. Till Gloucester secured in 1327 still fresher relics in the murdered body of King Edward II., Hereford held the greatest attraction for pilgrims in all the West-country. For forty years—from 1287 to 1327—the pilgrims resorted to the new shrine in vast numbers. Swinfield’s foresight was justified by the huge sums which poured into the cathedral treasury. Swinfield succeeded Cantilupe as bishop in 1283, and occupied the see till 1316. With the vast resources now at his disposal he set about a series of great works. His first pious act was to construct for his benefactor and predecessor a noble shrine, the pedestal of which now stands once more, after many vicissitudes, in the aisle of the north transept. It is a work of the rarest beauty, executed just at the time when, tired of conventional foliage, the mediæval carver, with ever fresh delight, was making the most exquisite transcripts in stone of the leaves of the trees and the flowers of the field. Secondly, he constructed a north porch—the present inner porch—the design of which is plainly taken from the shrine.