Great Britain -- Economic conditions; Great Britain -- Social conditions
Their function in the state was twofold, to supply the crown at any
moment with ready money, and to act as a channel for the conveyance to
the king of the property of his subjects. The degree of their usefulness
must be gauged by the provisions of their charter (No. 1). It is
reasonable to suppose that their expulsion was only determined on when
the crown had drained their resources, or when, as was the case, there
were other supplies available from a class of financiers less obnoxious
to the racial and religious prejudices of the age. The place of the Jews
was immediately occupied by the merchants of Lucca, and later by the
Friscobaldi, the Bardi and Peruzzi and other wealthy societies of
Italian merchant-bankers.
AUTHORITIES
The principal modern writers dealing with the subject in this section
are:--Jacobs, _The Jews in Angevin England_; Jacobs, _London Jewry_
(Anglo-Jewish Exhibition Papers); Gross, _Exchequer of the Jews_
(Anglo-Jewish Exhibition Papers); Rigg, _Select Pleas of the
Exchequer of the Jews_ (Selden Society); Rye, _Persecution of the
Jews in England_ (Anglo-Jewish Exhibition Papers); Abrahams, _The
Expulsion of the Jews from England_.
1. CHARTER OF LIBERTIES TO THE JEWS[80] [_Charter Roll, 2 John, m._ 5.],
1201.
John by the grace of God, etc. Know ye that we have granted to all Jews
of England and Normandy that they may freely and honourably reside in
our land, and hold of us all things that they held of King Henry, our
father's grandfather, and all things that they now hold reasonably in
their lands and fees and pawns and purchases, and that they may have all
their liberties and customs as well and peaceably and honourably as they
had them in the time of the aforesaid King Henry, our father's
grandfather.
And if a plaint shall have arisen between Christian and Jew, he who
shall have appealed the other shall have witnesses for the deraignment
of his plaint, to wit, a lawful Christian and a lawful Jew. And if the
Jew shall have a writ touching his plaint, his writ shall be his
witness; and if a Christian shall have a plaint against a Jew, it shall
be judged by the Jew's peers.
And when a Jew be dead, his body shall not be detained above ground, but
his heir shall have his money and his debts; so that he be not disturbed
thereon, if he have an heir who will answer for him and do right
touching his debts and his forfeit.
And it shall be lawful for Jews without hindrance to receive and buy all
things which shall be brought to them, except those which are of the
Church and except cloth stained with blood. And if a Jew be appealed by
any man without witness, he shall be quit of that appeal by his bare
oath upon his Book. And in like manner he shall be quit of an appeal
touching those things which pertain to our crown, by his bare oath upon
his Roll.
And if there shall be dispute between Christian and Jew touching the
loan of any money, the Jew shall prove his principal and the Christian
the interest.
Public-domain text, read in full here on John Shaqi.
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