Folk dancing, English; Folk music -- England -- History and criticism; Folk songs, English -- England -- History and criticism
There is considerable analogy in the above to the change that takes
place in folk-music. But as musical phrases do not, at any rate
in folk-music, become so obsolete as words, the variation is less
considerable and is probably due to different causes. These are chiefly
wilful alteration for particular reasons, and unconscious change due to
lapse of memory, or imperfect hearing. We may usefully consider two or
three examples of these kinds of alterations. The tune “Greensleeves”
is a very characteristic instance. The first record of the song is at
the date 1580, when the ballad was entered at Stationers’ Hall. It is
evident that both words and tune became immediately popular, and from
that time to our own day it has always retained considerable favour,
for it was one of those stock tunes used for ephemeral political
ditties, and for the scraps of verse that were employed in the early
ballad operas. It is easy to trace, from the eighteenth century printed
copies, how the tendency has been to eliminate complex passages, and
generally to simplify, while retaining the essential features of the
tune. Probably this is its pure sixteenth century form—
[Music: GREENSLEEVES (_Earliest form_) _16th Century_]
It is rather a shock to find that the beautiful air has by careless
transmission or wilful change got so degraded as finally to appear in a
manuscript book of fiddle airs dated 1838, thus,—
[Music: GREENSLEEVES _From a Manuscript Book, dated 1838_]
Other copies which have deplorably lost much of the purity of the
original are to be seen in D’Urfey’s _Wit and Mirth_, _The Beggar’s
Opera_ and other early eighteenth century publications. This is from an
edition of _The Dancing Master_, dated 1716:
[Music: GREENSLEEVES AND YELLOW LACE _Printed 1716_]
We may trace a curious corruption in the tune as found in traditional
usage in Ireland nearly eighty years ago. Thomas Moore employed this
traditional version for his song, “Oh, could we do with this world of
ours,” and published it united to his verses in his _Irish Melodies_,
the tenth number dated 1834. He gives the tune the name of “The Basket
of Oysters.” The real tune which went by this title, otherwise known
as “Paddy the Weaver,” is to be seen in Aird’s _Selection of Scotch,
English, Irish and Foreign Airs_, vol. iii., Glasgow [1788], and
elsewhere. It will be noticed that Moore’s tune is “Greensleeves,” to
which is joined a part of “Paddy the Weaver.” It is a notable example
of the manner in which traditional tunes suffer change from imperfect
remembrances or other causes.
[Music: THE BASKET OF OYSTERS _Greensleeves, Irish Version, 1834_]
[Music: A BASKET OF OYSTERS, OR PADDY THE WEAVER
_From Aird’s “Selection,”_ 1788 ]
Although “Greensleeves” is probably not a folk-tune, yet in some cases
folk-tunes are apt to suffer a like degradation in character, although
it must be clearly stated that tradition frequently holds them together
in a wonderfully perfect manner.
Public-domain text, read in full here on John Shaqi.
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