English Lands, Letters and Kings, vol. 1: From Celt to TudorMitchell, Donald Grant
History
English Lands, Letters and Kings, vol. 1: From Celt to Tudor
Mitchell, Donald Grant
English literature -- History and criticism; Great Britain -- Intellectual life
From the death of Alfred (901) to the Norman Conquest (1066) there was
monkish work done in shape of Homilies, Chronicles, grammars of Latin
and English--the language settling more and more into something like a
determined form of what is now called Anglo-Saxon. But in that lapse
of years I note only three historic incidents, which by reason of the
traditions thrown about them, carry a piquant literary flavor.
_Canute and Godiva._
The _first_ is when the famous Canute, king of both England and Denmark,
and having strong taste for song and music and letters, rows by the
towers of a great East-England religious house, and as he drifts with the
tide, composes (if we may trust tradition) a snatch of verse which has
come down to us in a thirteenth century form, about the pleasant singing
of the Monks of Ely. Wordsworth has embalmed the matter in one of his
Ecclesiastic Sonnets (xxx.):
A pleasant music floats along the mere,
From monks in Ely chanting service high,
While as Canute the king is rowing by;
My oarsman, quoth the mighty king, draw near
That we the sweet songs of the monks may hear.
He listens (all past conquests and all schemes
Of future vanishing like empty dreams)
Heart-touched, and haply not without a tear,
The royal minstrel, ere the Choir is still,
While his free barge skims the smooth flood along
Gives to the rapture an accordant Rhyme
O suffering Earth! be thankful; sternest Clime
And rudest Age are subject to the thrill
Of heaven-descended piety and song.
I think you will never go under the wondrous arches of Ely Cathedral--and
you should go there if you ever travel into the eastern counties of
England--without thinking of King Canute and of that wondrous singing of
the monks, eight hundred years ago.
The _second_ historic incident of which I spoke, is the murder of King
Duncan by Macbeth in the year 1039, some twenty-five years before the
Norman Conquest. I don’t think you want any refreshing about Macbeth.
The _third_ incident is of humbler tone, yet it went to show great
womanly devotion, and lifted a tax from the heads of a whole
towns-people. I refer to the tradition of Earl Leofric of Mercia and the
Lady Godiva of Coventry, based in the main, without doubt, upon actual
occurrence, and the subject for centuries of annual commemoration.[11]
Tennyson tells, in his always witching way, how
Public-domain text, read in full here on John Shaqi.
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