English Lands, Letters and Kings, vol. 1: From Celt to Tudor — John Shaqi
English Lands, Letters and Kings, vol. 1: From Celt to TudorMitchell, Donald Grant
History
English Lands, Letters and Kings, vol. 1: From Celt to Tudor
Mitchell, Donald Grant
English literature -- History and criticism; Great Britain -- Intellectual life
But the schools here had won a very great reputation in the current of
the thirteenth century, largely through the scholarship and popularity
of Grosseteste, one while Bishop of Lincoln, who held ministrations
at Oxford by reason of his connection with a Franciscan brotherhood
established here; and among those crop-haired Franciscans was a
monk--whom we have made this visit to Oxford to find--named Roger Bacon.
He had been not only student but teacher there; and a few miles south
from the King’s Arms Hotel in Broad Street, Oxford, is still standing
a church tower, in the little parish of Sunningwell, from which--as
tradition affirms--Roger Bacon studied the heavens: for he believed in
Astrology, and believed too in the transmutation of metals; and he got
the name of magician, and was cashiered and imprisoned twice or thrice
for this and other strange beliefs. But he believed most of all in the
full utterance of his beliefs, and in experimenting, and in interrogating
nature, and distrusting conventionalisms, and in search for himself into
all the mysteries, whether of nature or theology.
He had sprung from worthy and well-to-do parents in the Western County
of Somersetshire. He had spent very much money for those days on his
education; had obtained a Doctorate at Paris; his acuteness and his
capacity for study were everywhere recognized; he knew more of Greek than
most of his teachers, and more of Hebrew than most of the Rabbis, and
more of Chemistry and Physics generally than probably any other man in
England. He took a Friar’s vows, as we have said; but these did not save
him from interdiction by the Chief of his Order, by whom he was placed
under ten years of surveillance at Paris--his teachings silenced, and he
suffering almost to starvation. A liberal Pope (for those days), Clement
IV., by his intervention set free the philosopher’s pen again; and
there came of this freedom the _Opus Majus_ by which he is most worthily
known. Subsequently he was permitted to return to his old sphere of study
in Oxford, where he pursued afresh his scientific investigations, but
coupled with them such outspoken denunciations of the vices and ignorance
of his brother Friars, as to provoke new condemnation and an imprisonment
that lasted for fourteen years--paying thus, in this accredited mediæval
way, for his freedom of speech.
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