English Lands, Letters and Kings, vol. 1: From Celt to Tudor — John Shaqi
English Lands, Letters and Kings, vol. 1: From Celt to TudorMitchell, Donald Grant
History
English Lands, Letters and Kings, vol. 1: From Celt to Tudor
Mitchell, Donald Grant
English literature -- History and criticism; Great Britain -- Intellectual life
But there is no record of him thereabout: if indeed he were born upon
that lift of the Tees bank, the proprietors thereof--who through many
generations were stanch Romanists--would have shown no honor to the
arch-heretic; and it is noteworthy that within a chapel attached to the
Wyclif manor-house, mass was said and the Pope reverenced, down to a very
recent time. John Wyclif, in the great crowd of his writings, whether
English or Latin, told no story of himself or of his young days. We have
only clear sight of him when he has reached full manhood--when he has
come to the mastership of Balliol Hall, and to eloquent advocacy of the
rights and dignities of England, as against the Papal demand for tribute.
On this service he goes up to London, and is heard there--maybe in
Parliament; certainly is heard with such approval that he is, only a few
years thereafter--sent with a commission, to treat with ambassadors from
the Pope, at the old city of Bruges.
This was a rich city--called the Venice of the North--and princes and
nobles from all Europe were to be met there; its great town-house even
then lifted high into the air that Belfry of Bruges which has become in
our day the nestling-place of song. But Wyclif was not overawed by any
splendors of scene or association. He insisted doggedly upon the rights
of Englishmen as against Papal pretensions. John of Gaunt, a son of the
king, stood by Wyclif; not only befriending him there, but afterward when
Papish bulls were thundered against him, and when he was summoned up to
London--as befell in due time--to answer for his misdeeds; and when the
populace, who had caught a liking for the stalwart independence of the
man, crowded through the streets (tall Will Langlande very probably among
them), to stand between the Reformer and the judges of the Church. He did
not believe in Ecclesiastic hierarchies; and it is quite certain that he
was as little liked by the abbots and the bishops and the fat vicars, as
by the Pope.
I have said he was befriended by John of Gaunt: and this is a name which
it is worth while for students of English history to remember; not only
because he was a brother of the famous Black Prince (and a better man
than he, though he did not fight so many battles), but because he was
also a good friend of the poet Chaucer--as we shall find. It will perhaps
help one to keep him in mind, if I refer to that glimpse we get of him in
the early scenes of Shakespeare’s tragedy of Richard II., where he makes
a play upon his name:
O, how that name befits my composition!
Old Gaunt, indeed! and gaunt in being old.
Within me grief hath kept a tedious fast
And who abstains from meat, that is not gaunt?
A good effigy of this John, in his robes, is on the glass of a window in
All-Souls’ College, Oxford.
Public-domain text, read in full here on John Shaqi.
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