English Lands, Letters and Kings, vol. 1: From Celt to TudorMitchell, Donald Grant
History
English Lands, Letters and Kings, vol. 1: From Celt to Tudor
Mitchell, Donald Grant
English literature -- History and criticism; Great Britain -- Intellectual life
I see too amongst those great, dim figures, that speak in Scriptural
tones, the form of Hugh Latimer, as he stands to-day on the Memorial
Cross in Oxford. I think of him too--in humbler dress than that which the
sculptor has put on him--even the yeoman’s clothes, which he wore upon
his father’s farm, in the Valley of the Soar, when he wrought there in
the meadows, and drank in humility of thought, and manly independence
under the skies of Leicestershire[76]--where (as he says), “My father had
walk for an hundred sheep, and my mother milked thirty kine.” He kept
his head upon his shoulders through Henry’s time--his amazing wit and
humor helping him to security;--was in fair favor with Edward; but under
Mary, walked coolly with Ridley to the stake, where the fires were set,
to burn them both in Oxford.
Foxe[77] too is to be remembered for his Stories of the Martyrs of these,
and other times, which have formed the nightmare reading for so many
school-boys.
I see, too, another figure that will not down in this coterie of
Reformers, and that makes itself heard from beyond the Tweed. This is
John Knox,[78] a near contemporary though something younger than most
I have named, and not ripening to his greatest power till Henry VIII.
had gone. Born of humble parentage in Scotland in the early quarter of
the century, he was a rigid Papist in his young days, but a more rigid
Reformer afterward; much time a prisoner; passing years at Geneva; not
altogether a “gloomy, shrinking, fanatic,” but keeping, says Carlyle,
“a pipe of Bordeaux in that old Edinboro house of his;” getting to know
Cranmer, and the rest in England; discussing with these, changes of
Church Service; counselling austerities, where Cranmer admitted laxities;
afraid of no man, neither woman;--publishing in exile in Mary’s day--_The
first Blaste of the Trumpet against the monstrous Regiment of Women_,
and repenting this--quietly no doubt--when Elizabeth came to power. A
thin, frail man; strong no ways, but in courage, and in brain; with
broad brows--black cap--locks floating gray from under it, in careless
whirls that shook as he talked; an eye like a falcon’s that flashed
the light of twenty years, when sixty were on his shoulders; in after
years, writhing with rheumatic pains--crawling upon his stick and a
servant’s arm into his Church of St. Andrews; lifted into his pulpit by
the clerk and his attendant--leaning there on the desk, a wilted heap
of humanity--panting, shaking, quivering--till his breath came, and
the psalm and the lifted prayer gave courage; then--fierce torrents of
speech (and a pounding of the pulpit till it seemed that it would fly in
shivers), with a sharp, swift, piercing utterance that pricked ears as it
pricked consciences, and made the roof-timbers clang with echoes.
Public-domain text, read in full here on John Shaqi.
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