What, then, was Johnson's method? and what its practical application? The method is nothing if not magisterial. It takes for granted certain fixed laws--whether the laws formulated by Aristotle, or by Horace, or the French critics, is for the moment beside the question--and passes sentence on every work of art according as it conforms to the critical decalogue or transgresses it. The fault of this method is not, as is sometimes supposed, that it assumes principles in a subject where none are to be sought; but that its principles are built on a miserably narrow and perverted basis. That there are principles of criticism, that the artist's search for beauty must be guided by some idea, is obvious enough. It can be questioned only by those who are prepared to deny the very possibility of criticism; who would reduce the task both of critic and of artist to a mere record of individual impressions. It need hardly be said that the very men who are most ready to profess such a doctrine with their lips, persistently, and rightly, give the lie to it in their deeds. No creative work, no critical judgment, either is or can be put forward as a mere impression; it is the impression of a trained mind--that is, of a mind which, instinctively or as a conscious process, is guided by principles or ideas. So far, then, as he may be held to have borne witness to the need of ideas, Johnson was clearly in the right. It was when he came to ask, What is the nature of those ideas, and how does the artist or the critic arrive at them? that he began to go astray. Throughout he assumes that the principles of art--and that, not only in their general bearing (proportion, harmony, and the like), but in their minuter details-are fixed and invariable. To him they form a kind of case-law, which is to be extracted by the learned from the works of a certain number of "correct writers", ancient and modern; and which, once established, is binding for all time both on the critic and on those he summons to his bar. In effect, this was to declare that beauty can be conceived in no other way than as it presented itself, say, to Virgil or to Pope. It was to lay the dead hand of the past upon the present and the future.