That each of you, to shorten with your way, In this viage shall tellen tales twey. Each pilgrim should tell two stories; one on the way to Canterbury, and one returning. As, including Chaucer and the host, there are thirty-one in the company, this would make sixty-two stories. The one who told the best story should have, on the return of the company to the Tabard inn, a supper at the expense of the rest. The host's idea was unanimously accepted; and in the morning, as they ride forth, they begin to put it into execution. Although lots are drawn for the order in which the stories shall be told, it is easily arranged by the courteous host, who recognizes the difference in station among the pilgrims, that the knight shall inaugurate the scheme, which he does by telling that beautiful story of _Palamon and Arcite_, the plot of which is taken from _Le Teseide_ of Boccacio. It is received with cheers by the company, and with great delight by the host, who cries out, So mote I gon--this goth aright, Unbockled is the mail. The next in order is called for, but the miller, who has replenished his midnight potations in the morning, and is now rolling upon his horse, swears that "he can a noble tale," and, not heeding the rebuke of the host, Thou art a fool, thy wit is overcome, he shouts out a vulgar story, in all respects in direct contrast to that of the knight. As a literary device, this rude introduction of the miller breaks the stiffness and monotony of a succession in the order of rank; and, as a feature of the history, it seems to tell us something of democratic progress. The miller's story ridicules a carpenter, and the reeve, who is a carpenter, immediately repays him by telling a tale in which he puts a miller in a ludicrous position. With such a start, the pilgrims proceed to tell their tales; but not all. There is neither record of their reaching Canterbury, nor returning. Nor is the completion of the number at all essential: for all practical purposes, we have all that can be asked; and had the work been completed, it would have added little to the historical stores which it now indirectly, and perhaps unconsciously, offers. The number of the tales (including two in prose) is twenty-four, and great additional value is given to them by the short prologue introducing each of them. CHAPTER VIII. CHAUCER, (CONTINUED.)--REFORMS IN RELIGION AND SOCIETY. Historical Facts. Reform in Religion. The Clergy, Regular and Secular. The Friar and the Sompnour. The Pardonere. The Poure Persone. John Wiclif. The Translation of the Bible. The Ashes of Wiclif. HISTORICAL FACTS.