English Literature: Its History and Its Significance for the Life of the English-Speaking WorldLong, William J. (William Joseph)
History
English Literature: Its History and Its Significance for the Life of the English-Speaking World
Long, William J. (William Joseph)
English literature -- History and criticism
Burns was born in a clay cottage at Alloway, Scotland, in the bleak winter
of 1759. His father was an excellent type of the Scotch peasant of those
days,--a poor, honest, God-fearing man, who toiled from dawn till dark to
wrest a living for his family from the stubborn soil. His tall figure was
bent with unceasing labor; his hair was thin and gray, and in his eyes was
the careworn, hunted look of a peasant driven by poverty and unpaid rents
from one poor farm to another. The family often fasted of necessity, and
lived in solitude to avoid the temptation of spending their hard-earned
money. The children went barefoot and bareheaded in all weathers, and
shared the parents' toil and their anxiety over the rents. At thirteen
Bobby, the eldest, was doing a peasant's full day's labor; at sixteen he
was chief laborer on his father's farm; and he describes the life as "the
cheerless gloom of a hermit, and the unceasing moil of a galley slave." In
1784 the father, after a lifetime of toil, was saved from a debtor's prison
by consumption and death. To rescue something from the wreck of the home,
and to win a poor chance of bread for the family, the two older boys set up
a claim for arrears of wages that had never been paid. With the small sum
allowed them, they buried their father, took another farm, Mossgiel, in
Mauchline, and began again the long struggle with poverty.
Such, in outline, is Burns's own story of his early life, taken mostly from
his letters. There is another and more pleasing side to the picture, of
which we have glimpses in his poems and in his Common-place Book. Here we
see the boy at school; for like most Scotch peasants, the father gave his
boys the best education he possibly could. We see him following the plow,
not like a slave, but like a free man, crooning over an old Scotch song and
making a better one to match the melody. We see him stop the plow to listen
to what the wind is saying, or turn aside lest he disturb the birds at
their singing and nest making. At supper we see the family about the table,
happy notwithstanding their scant fare, each child with a spoon in one hand
and a book in the other. We hear Betty Davidson reciting, from her great
store, some heroic ballad that fired the young hearts to enthusiasm and
made them forget the day's toil. And in "The Cotter's Saturday Night" we
have a glimpse of Scotch peasant life that makes us almost reverence these
heroic men and women, who kept their faith and their self-respect in the
face of poverty, and whose hearts, under their rough exteriors, were tender
and true as steel.
Public-domain text, read in full here on John Shaqi.
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