English Literature: Its History and Its Significance for the Life of the English-Speaking WorldLong, William J. (William Joseph)
History
English Literature: Its History and Its Significance for the Life of the English-Speaking World
Long, William J. (William Joseph)
English literature -- History and criticism
There was, in the monastery of the Abbess Hilda, a brother distinguished by
the grace of God, for that he could make poems treating of goodness and
religion. Whatever was translated to him (for he could not read) of Sacred
Scripture he shortly reproduced in poetic form of great sweetness and
beauty. None of all the English poets could equal him, for he learned not
the art of song from men, nor sang by the arts of men. Rather did he
receive all his poetry as a free gift from God, and for this reason he did
never compose poetry of a vain or worldly kind.
Until of mature age he lived as a layman and had never learned any poetry.
Indeed, so ignorant of singing was he that sometimes, at a feast, where it
was the custom that for the pleasure of all each guest should sing in turn,
he would rise from the table when he saw the harp coming to him and go home
ashamed. Now it happened once that he did this thing at a certain
festivity, and went out to the stall to care for the horses, this duty
being assigned to him for that night. As he slept at the usual time, one
stood by him saying: "Cædmon, sing me something." "I cannot sing," he
answered, "and that is why I came hither from the feast." But he who spake
unto him said again, "Cædmon, sing to me." And he said, "What shall I
sing?" and he said, "Sing the beginning of created things." Thereupon
Cædmon began to sing verses that he had never heard before, of this import:
"Now should we praise the power and wisdom of the Creator, the works of the
Father." This is the sense but not the form of the hymn that he sang while
sleeping.
When he awakened, Cædmon remembered the words of the hymn and added to them
many more. In the morning he went to the steward of the monastery lands and
showed him the gift he had received in sleep. The steward brought him to
Hilda, who made him repeat to the monks the hymn he had composed, and all
agreed that the grace of God was upon Cædmon. To test him they expounded to
him a bit of Scripture from the Latin and bade him, if he could, to turn it
into poetry. He went away humbly and returned in the morning with an
excellent poem. Thereupon Hilda received him and his family into the
monastery, made him one of the brethren, and commanded that the whole
course of Bible history be expounded to him. He in turn, reflecting upon
what he had heard, transformed it into most delightful poetry, and by
echoing it back to the monks in more melodious sounds made his teachers his
listeners. In all this his aim was to turn men from wickedness and to help
them to the love and practice of well doing.
[Then follows a brief record of Cædmon's life and an exquisite picture of
his death amidst the brethren.] And so it came to pass [says the simple
record] that as he served God while living in purity of mind and serenity
of spirit, so by a peaceful death he left the world and went to look upon
His face.
Public-domain text, read in full here on John Shaqi.
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