English MonasteriesThompson, A. Hamilton (Alexander Hamilton)
History
English Monasteries
Thompson, A. Hamilton (Alexander Hamilton)
Monasteries -- England
§ 22. Although monks and canons were bound to individual poverty
and all who attempted to accumulate a private store of money were
liable to punishment, the greater monasteries were large landowning
corporations. Their early benefactors bestowed gifts of manors and
churches upon them for which they were bound in return to the sole
service of praying for the souls of the donors. Such alienations were
regulated by the statute of mortmain (1279). Benefactions continued
under the procedure established by this act, and the monasteries thus
became owners of a very large number of parish churches. The custom of
appropriation and its effects on the fabrics of parish churches has
been stated in another volume of this series[4]. The constant plea
for appropriation was founded on the insufficiency of the funds of a
monastery to fulfil its duty of hospitality to wayfarers and of relief
to the poor. In churches of which monks were proprietors, the vicar
was a resident secular priest. Monks were not allowed, save in very
exceptional cases, to serve the cures of parishes, which would have
interfered with their duties in quire and cloister. Wherever we find it
stated in print that an incumbent of a parish church or chantry was a
monk, we should hesitate to believe it without consulting the original
record of his institution. Canons, on the other hand, whose orders
began in the association of secular priests under a rule, were given
more licence in this respect. Premonstratensian canons were generally
allowed to serve the parish churches belonging to their houses; and
bishops granted similar licences, though not without demur, to Austin
canons. It is sometimes stated that the object of the Augustinian order
was to supply parochial clergy to churches on their estates. If this
was so, the custom was severely checked in the thirteenth century;
and, when in the later middle ages the number of appropriated churches
served by Austin canons considerably increased, the quire services
in their monastic churches suffered to an extent which was never
contemplated by their founders.
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