English MonasteriesThompson, A. Hamilton (Alexander Hamilton)
History
English Monasteries
Thompson, A. Hamilton (Alexander Hamilton)
Monasteries -- England
§ 27. Many monasteries were entirely ruined after the suppression,
and of about a third of the number no vestige is left. Of rather less
than a third there are substantial remains. In many cases, these are
confined to the church, which, if it served the needs of a parish, was
granted to the parishioners and partially used by them, the monastic
quire being generally allowed to go into decay. More rarely, as at
Christchurch priory, the whole church was retained. Secular chapters
were founded in the cathedral priories, and six abbey and priory
churches, including Westminster, were raised to the rank of cathedrals.
Thus, allowing for the inevitable change of use to which the monastic
buildings were put, at Canterbury, Chester, Durham, Ely, Gloucester,
Norwich, Peterborough, Rochester, Westminster, Winchester and
Worcester, the arrangements of a Benedictine monastery can be studied
more or less satisfactorily, and at Bristol, Carlisle and Christ
Church, Oxford, those of a house of Austin canons may be fairly well
seen. Of ruined houses by far the most complete series of remains are
those of the Cistercian abbeys, which, generally in remote situations,
have been allowed to go to decay with little removal of material.
Benedictine, Cluniac and Augustinian houses have suffered more: the
remains of Benedictine houses like Reading or St Mary's, York, are
not complete; while of Cluniac houses Wenlock, and of Augustinian,
Haughmond and Lilleshall are some of the few exceptions to the general
rule of destruction. Only three Cistercian churches remain partly in
use as parish churches, viz. Dore, Holme Cultram and Margam: they were
converted to this use at periods later than the suppression. On the
other hand, the remains of nearly half the monasteries enable us to
reconstruct the life which was led in them with great completeness.
Pre-eminent among these is the magnificent ruin of Fountains.
Kirkstall and Tintern are hardly less complete. Beaulieu, Buildwas,
Cleeve, Croxden, Ford, Furness, Jervaulx, Neath, Netley, Valle Crucis
and Rievaulx have singularly perfect remains of large portions of
the cloister buildings, and to these may be added several other
instances where churches or other buildings remain or may be traced by
foundations. Traces of most of the Premonstratensian houses are left.
The most perfect is the splendid abbey of St Agatha at Easby near
Richmond. Part of one Premonstratensian church, that of Blanchland in
Northumberland, has been converted into a parish church. Of Carthusian
plans, as already said, much is known, and for completeness Mount
Grace priory is not far behind Fountains. One Gilbertine plan, that of
Watton in Yorkshire, has been recovered by excavation. Of houses of
nuns the remains are somewhat scanty, but of Benedictine foundations
St Radegund's priory at Cambridge, and of Augustinian houses Lacock
abbey in Wiltshire deserve special mention; while the great Benedictine
church of Romsey abbey remains entire.
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