English monasteries : $b From Saxon days to their dissolution — John Shaqi
English monasteries : $b From Saxon days to their dissolutionCox, J. Charles (John Charles)
History
English monasteries : $b From Saxon days to their dissolution
Cox, J. Charles (John Charles)
Monasteries -- Great Britain
One or two remarks are necessary for the due understanding of
Benedictine diet-rolls, of which several are extant besides those of
Winchester. Although there were a variety of dishes, it was usual, save
on feast days, for the monk to partake of only one dish, though the
old as well as those in the infirmary were often allowed a pittance,
or something extra. The general method of serving was for two dishes
to be handed to or placed in reach of each; “if anyone cannot eat of
one dish let him eat of the other, if of neither they shall bring him
something else so long as it is not a delicacy.” The great quantity of
eggs used--eggs not being permitted as an addition to but instead of
meat--seems to prove that even in the somewhat easy-going house of
St. Swithun, towards the end of its days, the large majority of the
professed monks did not follow a flesh dietary but only those who were
dispensed. No. 39 of the old Benedictine rule strictly forbade flesh of
quadrupeds or of birds except to those who were genuinely weak or ill
(_omnino debiles et egrotes_); but this rule was afterwards relaxed by
general councils of the order.
A homely touch occurs in the refectory custumal of the monks of St.
Swithun’s, Winchester. The convent gardener had to find apples as
a slight relief to the severe fare of Advent and Lent on Mondays,
Wednesdays, and Fridays, save when some festival intervened. The
apples were distributed in numerical accordance, with due gradation,
to the monks in official position. It is to be hoped that they were
permitted to distribute the fruit within or without the house! The
prior, if present, had fifteen of the apples, the second prior ten, the
third prior eight, and so on with the rest of the obedientiaries or
officials. In recognition of his trouble in this respect the gardener
was to receive a conventual loaf on the first and last days of each of
these festivals.
In the same house cheese was provided daily in the refectory both at
dinner and supper, from Easter until Lent began. Butter was supplied
after a very limited fashion, namely on Wednesdays and Saturdays, and
that only from May 1st to September 14th.
Public-domain text, read in full here on John Shaqi.
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