English monasteries : $b From Saxon days to their dissolutionCox, J. Charles (John Charles)
History
English monasteries : $b From Saxon days to their dissolution
Cox, J. Charles (John Charles)
Monasteries -- Great Britain
The customary time for visitations was once in every three years;
but in the cases where the diocesan was visitor the period was not
unfrequently deferred; though sometimes, in cases of delinquency,
repeated at much shorter intervals. The object of the visit was
twofold--namely, to ascertain the temporal as well as the spiritual and
moral conditions of the house. The former was a most important part of
the inquiry, for not only were houses taught to be as far as possible
self-contained, but in the days when funded property was almost
unknown, the very existence of the house depended upon the condition
of its pasturage and tillage, and the amount of cattle, grain, and
general stores for the sustaining of life. The visitor was received
with peculiar honour, met at the gates in procession, and conducted
to church and chapter-house. In addition to the usual services, the
Bishop preached a sermon in the chapter-house to the inmates, and his
secretary often entered the text in the brief entry of the visitation
made in the episcopal register--possibly with a view to check the
Bishop giving the like discourse on the next occasion. The Bishop,
with whom was generally associated some diocesan official as assessor,
began the visitation by asking for a report from the superior as to
the general condition of the house, both temporal and spiritual, and
as to the conduct of the inmates. Then the obedientiaries, or those
who held office, were called before him in due gradation, each one
being specially questioned as to the affairs of his own office. After
this each religious inmate, novices as well as the professed, was
called up in turn before the visitor, the examination being always
conducted severally and separately, so that the communication might be
unchecked and frank. All were expected to be absolutely open in their
declarations without fear or favour, and to conceal no evil of any kind
of which they were aware. Meanwhile the Bishop’s secretary took notes
of the evidence given by each. Where everything seemed going smoothly,
and there was no reason to suspect any hidden mischief, the visitor
sometimes allowed inmate after inmate merely to testify his _Omnia
bene_, or that all was well; on the contrary, the questions became
searching if there appeared to be any attempt at concealment.
It was difficult under such a system, not only for scandals to escape,
but even for the milder forms of disorder or laxity to avoid detection.
Public-domain text, read in full here on John Shaqi.
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