For the purpose of easy access, as for instance at Worcester, the
dormitory frequently communicated directly with the church through the
south-western turret; at Canterbury a gallery was formed in the west
gable-wall of the chapter-house, over the doorway, and continuing over the
cloister roof, came out into an upper chapel in the northern part of the
transept; at Westminster a bridge crossed the west end of the sacristy,
and at St. Alban’s and Winchester passages in the wall of the transept
gave communication by stairs into the church.
7. THE INFIRMARY
In the disposition of the parts of the religious house no fixed locality
was apparently assigned by rule or custom to the infirmary, or house for
the sick and aged. Usually it appears to have been to the east of the
dormitory; but there were undoubtedly numerous exceptions. At Worcester it
faced the west front of the church, and at Durham and Rochester apparently
it joined it; whilst at Norwich and Gloucester it was in a position
parallel to the refectory. Adjoining the infirmary was sometimes the
_herbarium_, or garden for herbs; and occasionally, as at Westminster,
Gloucester, and Canterbury, this was surrounded by little cloisters. The
main hall, or large room, of the infirmary often included a chapel at the
easternmost point, where the sick could say their Hours and other Offices
when able to do so, and where the infirmarian could say Mass for those
under his charge. According to the constitutions of all religious bodies
the care of the sick was enjoined upon the superior of every religious
house as one of his most important duties.
“Before all things, and above all things,” says St. Benedict in his
Rule, “special care must be taken of the sick, so that they be served
in very deed, as Christ Himself, for He saith: ‘I was sick, and ye
visited me’; and, ‘What ye did to one of these My least Brethren, ye
did to Me.’”
On this principle not only was a special official appointed in every
monastery, whose first duty it was to look to the care and comfort of
those who were infirm and sick, but the officials of the house generally
were charged with seeing that they were supplied with what was needed for
their comfort and cure. Above all, says the great legislator, “let the
abbot take special care they be not neglected,” that they have what they
require at the hands of the cellarer, and that the attendants do not
neglect them, “because,” he adds, “whatever is done amiss by his disciples
is imputed to him.” For this reason, at stated times, as for instance
immediately after the midday meal, the superior, who had presided in the
common refectory, was charged to visit the sick brethren in the infirmary,
in order to be sure that they had been served properly and in no ways
neglected.
8. THE GUEST-HOUSE
Public-domain text, read in full here on John Shaqi.
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