possession of the revenues of his office, which were administered by his officials till, on the confirmation of his successor, the temporalities were restored by a royal writ. In some cases this administration pertained only to the portion of the revenues specially assigned to the office of superior; in others it appears to have included the entire revenue of the house, the community having to look to the royal receiver for the money necessary for their support. In practice the process of election in one of the greater monasteries on the death of the abbot was as follows. In the first place the community assembled together and made choice of two of their number to carry their common letter to the king, to announce the death and to beg leave to proceed to the election of a successor. This _congé d’élire_ was usually granted without much difficulty, the Crown at the same time appointing the official charged with guarding the revenues of the house or office during the vacancy. On the return of the conventual ambassadors to their monastery, the day of election was first determined, and notice to attend was sent to all the religious not present who were possessed of what was called an “active voice,” or the right of voting, in the election. At the appointed time, after a Mass _De Spiritu Sancto_ had been celebrated to beg the help of the Holy Ghost, the community assembled in the chapter-house for the process of election. In the first place was read the constitution of the General Council--_Quia propter_--in which the conditions of a valid election were set forth, and all who might be under ecclesiastical censure or suspension were warned that they not only had no right to take part in the business, but that their votes might render the election null and void. After this formal preparation the community determined by which of the various legitimate modes of election they would proceed, either the first or second method being usually followed. When all this actual process of election had been properly carried out and attested in a formal document, the community accompanied the newly chosen superior in procession to the church, where his election was proclaimed to the people, and the _Te Deum_ was sung. The elect was subsequently taken to the prior’s lodgings, or elsewhere, to await the result of the subsequent examination as to fitness, and the confirmation. Meantime, if the newly chosen had been the acting superior, he could still continue to administer in his office, but could not hold conventual chapter, or perform other functions peculiar to the superior, until such time as he had been confirmed and installed. If he was not the acting superior, he was required to remain in seclusion, and to take no part in administration until after his installation.