On the day appointed for the solemn installation, the abbot, walking with bare feet, presented himself at the church door. He was there met by the community and conducted to the High Altar, where, during the singing of the _Te Deum_, he remained prostrate on the ground. At the conclusion of the hymn, he was conducted to his seat, the process of his election and confirmation was read, together with the episcopal or papal mandate, charging all the religious to render him every canonical obedience and service. Then one by one the community came, and, kneeling before their new superior, received from him the kiss of peace. The ceremony was concluded by a solemn blessing bestowed by the newly-installed abbot standing at the High Altar. The position of the abbot among his community may be summed up in the expression made use of by St. Benedict. He takes Christ’s place. All the exterior respect shown to him, which to modern ideas may perhaps seem exaggerated, if not ridiculous, presupposes this idea as existing in the mind of the religious. Just as the great Patriarch of Western monachism ordered that obedience was to be shown to a superior as if it were obedience paid to God himself, and “as if the command had come from God,” so reverence and respect was paid him for Christ’s love, because as abbot--father--he was the representative of Christ in the midst of the brethren. In all places, for this reason, external honour was to be shown to him. When he passed by, all were to stand and bow towards him. In Chapter and refectory none might sit in their places until he had taken his seat; when he sat in the cloister no one might take the seat next to him, unless he invited him so to do. In his presence conversation was to be moderated and unobtrusive, and no one might break in upon anything that he might be saying with remarks of his own. Familiarity with him was to be avoided, as it would be with our Lord himself; and he, on his part, must be careful not to lower the dignity of his office by too much condescending to those who might be disposed to take advantage of his good nature; nor might he omit to correct any want of respect manifested towards his person. He was in this to consider his office and not his natural inclinations.