The prior’s main duty, besides taking the abbot’s place whenever he was absent, and generally looking after the government of the monastery, was to see to the discipline of the house and to maintain the general excellence of observance. This he was to do as much by example as by precept, and he was to make himself loved rather than feared. He was told to endeavour to occupy in a community, what is called in one rule, “the position of the mother of the family.” He stood, as it were, between the father and his sons; and so long as discipline was not harmed, he should not hesitate to be prodigal in kindness and ready to open his heart in friendly intercourse with all who sought his help. “Let him remember,” says one rule, “that the peace of the house depends on him.” In monasteries where no other disposition was made, after the triple prayer before the night Office had been said, it was the prior’s duty to take a lighted lantern and go first to the dormitory to see that all were up and that none had overslept themselves, and then to perambulate the cloister and the chapels to see that no one had fallen asleep there, and that the altars were ready for Mass. After Compline at night, having given the sign for leaving the church, he himself went out first, and after receiving the holy water at the door from the hebdomadarian, or priest appointed for the weekly duty, stood aside whilst the community filed out into the cloister, and each in their turn, after being sprinkled with the holy water, put on his hood and passed up to the dormitory. When all were gone, the prior was directed to go round the house and cloister, with a lantern if necessary, to see that all the doors were fastened, that the lights were safe for the night, and that all was well and quiet “in the time of the great silence.” He then took the keys of the outer doors with him to the dormitory, and sitting by his bed, waited to retire until all the rest were lying down. The prior had his regular week for acting as hebdomadarian priest like the rest; but he did not take his turn with the others in reading in the refectory or serving at meals. When he passed along the cloister the brethren were not bound to rise and bow as they had to do to the abbot; but should he wish to sit down anywhere, those near the place were to rise and remain standing until he was seated. As his office was chiefly concerned with the regular discipline, all permissions to be absent from conventual duties, even if granted by the abbot himself, were to be notified to him. A true prior, it is frequently remarked in the old Custumals, is a blessing to a religious house, and his presence is like that of an angel of peace.