Thrice during the year of probation, if the novice persisted in his
design, his master brought him to the morning Chapter, where on his knees
he renewed his petition to be received as one of the brethren. At length,
as the end of the year approached, a more solemn demand was made and, the
novice having been dismissed from the Chapter, the master gave his
opinion, and the verdict of the convent was taken. If the vote were
favourable to the petitioner, a day was appointed for him to make his
vows, and, having pronounced these with great solemnity, he received the
kiss of peace from all as a token of his reception into the full charity
of the brotherhood. In some Orders, certainly amongst the Benedictines,
the ceremony concluded with a formal and ceremonious fastening of the hood
of the newly professed over his head. This he wore closed for three days,
as a sign of the strict retreat from the world, with which he began his
new life as a full religious; and just as our Lord was buried in the tomb
for part of three days to rise again, so was he buried to the world to
rise again to a new life. At the morning Mass of the third day the
superior with some ceremony unfastened the hood, and the late novice
joined the ranks of the junior monks, who for some years after their
profession still remained under the eye and guidance of an immediate
superior called the junior master.
12. THE WEEKLY OFFICIALS
To complete the account of the officers of a monastery some few words are
necessary about the officials, whose duties lasted merely for the week.
The first of these was known as the _hebdomadarian_, or the priest for the
week. In most places, apparently, the hebdomadarian began his labours with
the vespers on Saturday and continued them till the same time the
following week. It was his chief duty to commence all the various
canonical Hours during his week of office. He gave all the blessings that
might be required; he blessed the holy water and, on the proper days, the
candles and ashes. He gave even the blessings bestowed upon the weekly
servers on the Sunday morning. Besides these duties it was his office to
sing the High Mass on all days during the week, and in monasteries where
there were two public Masses, during the week which followed his week of
service, he took the early Mass and assisted at the second.
A second weekly official was the _antiphoner_, whose duty it was to read
the Invitatory at Matins. He did so alone on ordinary days, and sang it
with an assistant, or even with two or more, on greater feasts. He gave
out, or intoned, the first Antiphon at the Psalms, the Versicles, the
Responsoria after the Lessons, and the _Benedicamus Domino_ at the
conclusion of each Hour. He also read the “Capitulum,” or Little Chapter,
and whatever else had to be read at the morning Chapter.
Public-domain text, read in full here on John Shaqi.
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