And as it is here with an historic fact, so still more often will it
happen with the subtler changes which words have undergone. Out of this
it will continually happen that they convey now much more blame and
condemnation, or convey now much less, than formerly they did; or of a
different kind; and a reader not aware of the altered value which they
now possess, may be in continual danger of misreading his author, of
misunderstanding his intentions, while he has no doubt whatever that he
perfectly apprehends and takes it in. Thus when Shakespeare in _1 Henry
VI_ makes the gallant York address Joan of Arc as a ‘miscreant’, how
coarse a piece of invective this sounds; how unlike what the chivalrous
soldier would have uttered; or what one might have supposed Shakespeare,
even with his unworthy estimate of the holy warrior Maid, would have put
into his mouth. But a ‘miscreant’ in Shakespeare’s time had nothing of
the meaning which now it has. It was simply, in agreement with its
etymology, a misbeliever, one who did not believe rightly the Articles
of the Catholic Faith. And I need not remind you that this was the
constant charge which the English brought against Joan,--namely, that
she was a dealer in hidden magical arts, a witch, and as such had fallen
from the faith. On this plea they burnt her, and it is this which York
means when he calls her a ‘miscreant’, and not what we should intend by
the name.
In reading of poetry above all what beauties are often missed, what
forces lost, through this assumption that the present of a word is
always equivalent to its past. How often the poet is wronged in our
estimation; that seeming to us now flat and pointless, which at once
would lose this character, did we know how to read into some word the
emphasis which it once had, but which now has departed from it. For
example, Milton ascribes in _Comus_ the “_tinsel-slippered_ feet” to
Thetis, the goddess of the sea. How comparatively poor an epithet this
‘tinsel-slippered’ sounds for those who know of ‘tinsel’ only in its
modern acceptation of mean and tawdry finery, affecting a splendour
which it does not really possess. But learn its earlier use by learning
its derivation, bring it back to the French ‘étincelle’, and the Latin
‘scintillula’; see in it, as Milton and the writers of his time saw,
‘the sparkling’, and how exquisitely beautiful a title does this become
applied to a goddess of the sea; how vividly does it call up before our
mind’s eye the quick glitter and sparkle of the waves under the light of
sun or moon{200}. It is Homer’s ‘silver-footed’ (ἀργυρόπεζα), not
servilely transferred, but reproduced and made his own by the English
poet, dealing as one great poet will do with another; who will not
disdain to borrow, but to what he borrows will add often a further grace
of his own.
{Sidenote: ‘_Influence_’}
Public-domain text, read in full here on John Shaqi.
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