{207} And Chaucer, more solemnly still:
“Christ, which that is to every harm _triacle_”.
The _antidotal_ character of treacle comes out yet more in these
lines of Lydgate:
“There is no _venom_ so parlious in sharpnes,
As whan it hath of _treacle_ a likenes”.
{208} “A slave that within these twenty years rode with the _black
guard_ in the Duke’s carriage, ’mongst spits and dripping pans”.
(Webster’s _White Devil_.) [First ed. 1612. “The Black Guard of
the King’s Kitchen” is mentioned in a State Paper of 1535
(N.E.D.).]
{209} Génin (_Lexique de la Langue de Molière_, p. 367) says well: “En
augmentant le nombre des mots, il a fallu restreindre leur
signification, et faire aux nouveaux un apanage aux dépens des
anciens”.
{210} [Accordingly there is nothing tautological in the “dead corpses”
of 2 Kings xix, 35, in the A.V.]
{211} [‘Weed’, vegetable growth, Anglo-Saxon _weód_, is here confounded
with a perfectly distinct word ‘weed’, clothing, which is the
Anglo-Saxon _waéd_, a garment.]
{212} And no less so in French with ‘dame’, by which form not ‘domina’
only, but ‘dominus’, was represented. Thus in early French poetry,
“_Dame_ Dieu” for “_Dominus_ Deus” continually occurs. We have
here the key to the French exclamation, or oath, as we now
perceive it to be, ‘Dame’! of which the dictionaries give no
account. See Génin’s _Variations du Langage Français_, p. 347.
{213} [‘Hoyden’ seems to be derived from the old Dutch _heyden_, a
heathen, then a clownish, boorish fellow.]
{214} [This “ancient Saxon phrase”, as Longfellow calls it, has not been
found in any old English writer, but has been adopted from the
Modern German. Neither is it known in the dialects, E.D.D.]
{215} “A _furlong_, quasi _furrowlong_, being so much as a team in
England plougheth going forward, before they return back again”.
(Fuller, _Pisgah Sight of Palestine_, p. 42.) [‘Furlong’ in St.
Luke xxiv, 13, already occurs in the Anglo-Saxon version of that
passage as _furlanga_.]
{216} [Recent etymologists cannot see any connexion between ‘peck’ and
‘poke’.]
{217} [e. g. “One said thus _preposterously_: ‘when we had climbed the
clifs and were a shore’” (Puttenham, _Arte of Eng. Poesie_, 1589,
p. 181, ed. Arber). “It is a _preposterous_ order to teach first
and to learn after” (_Preface to Bible_, 1611). “Place not the
coming of the wise men, _preposterously_, before the appearance of
the star” (Abp. Secker, _Sermons_, iii, 85, ed. 1825).]
{218} Thus Barrow: “Which [courage and constancy] he that wanteth is no
other than _equivocally_ a gentleman, as an image or a carcass is
a man”.
Public-domain text, read in full here on John Shaqi.
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