Traditional too is the general conception of human character. Man is
still thought of as a complex of lofty and mean qualities, widely
variable in their proportion yet in no instance quite dissevered. To
interpret--not God or Nature--but this self-contradictory being, in both
his higher and his lower manifestations and possibilities, remains the
chief vocation of the poets. They have not ceased the endeavor to lend
dignity to life by portraying its nobler features. Addison, in _The
Campaign_, glorifies the national hero whose brilliant victories thwarted
the great monarch of France on his seemingly invincible career toward
the hegemony of Europe, the warrior Marlborough, serene of soul amid the
horror and confusion of battle. Tickell, in his noble elegy on Addison,
not only, while voicing his own grief, illustrates the beauty of
devoted friendship, but also, when eulogizing his subject, holds up to
admiration, as a type to be revered, the wise moralist, cultured and
versatile man of letters, and adept in the art of virtuous life. Pope,
in the most ambitious literary effort of the day, his translation of the
_Iliad_, labors to enrich the treasury of English poetry with an epic
that sheds radiance upon the ideals and manners of an heroic age. In such
attempts to exalt the grander phases of human existence, the poets were,
however, owing to their fear of enthusiasm, never quite successful. It is
significant that though most critics consider Pope's Homer no better than
a mediocre performance, none denies that his _Rape of the Lock_ is, in
its kind, perfection.
Public-domain text, read in full here on John Shaqi.
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