Great Britain. Royal Commission on Poor Laws and Relief of Distress; Poor -- Great Britain; Poor laws -- Great Britain
man suffering from disease finds it made more easy for him to get cured
without infecting his neighbours, and made more disagreeable for him not
to take all the necessary precautions. The labour exchanges and the farm
colonies aim at making it more easy for the wage-earner to get a
situation; perhaps the reformatory establishment, with powers of
detention, is needed to make it more disagreeable for him not to accept
and retain that situation. We must, in fact, recognise that the
"principles of 1907," to which experience has gradually brought the
Central Authority, "hang together" in theory and practice no less than
did those of 1834.
_D._--NO MAN'S LAND
But although the aforesaid "principles of 1907" demonstrably emerge in
the statutes and orders, circulars and particular decisions of the
Central Authority, and although they have severally received the most
authoritative sanction for particular classes or on particular
occasions, they have, as a whole, not been consciously substituted for
the "principles of 1834." Indeed, it is open to question whether
successive presidents and particular officials, if suddenly
cross-examined, might not reveal a complete unconsciousness of there
being any new principles at all, and whether they might not profess to
be still standing on the policy of 1834! The result is, on the one hand,
a lack of clear exposition of policy, and, on the other, a failure to
apply any policy at all, either systematically or with the necessary
qualifications and safeguards. Accordingly, the boards of guardians are
in a state of hopeless bewilderment. They dimly realise that, in one
crucial instance after another, the Principle of National Uniformity,
the Principle of Less Eligibility, and the Workhouse System, have been
authoritatively abandoned. They vaguely perceive, with regard to one
section of paupers after another, that the Local Government Board
directs them to act upon lines inconsistent with those laid down in
1834. But they are not explicitly told what are the new principles, to
what classes of paupers they are to be applied, and what safeguards and
qualifications they demand. There is, in fact, to-day, a sort of "No
Man's Land" in Poor Law administration, in which the principles of 1834
have been _de facto_ abandoned, without the principles of 1907 being
consciously substituted. Owing to this lack of central direction, we
find diversity without deliberation, indulgence without cure, and relief
without discipline. It is an incident of this failure consciously and
explicitly to adopt deliberate principles of action, that no attention
has been paid to their limitations and qualifications. The principles of
1834 were such as could be mechanically and universally applied, if only
any Government had dared to do it. The principles to which the
experience of the past seventy years has unconsciously led the Central
Authority need to be carefully thought out in their application to
particular classes.
Public-domain text, read in full here on John Shaqi.
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