Sanatoria for phthisis patients, and of Rescue Homes for girl mothers, in so far as undertaken at the public expense, must be the work of the new Poor Law Authorities.[848] It is part of the same idea to insist on the importance of there being established a single "Public Assistance Service ... which should include all officers concerned with the supervision control and disciplinary treatment of the poor ... not only the ... relieving officers both male and female" but also "masters, matrons, and superintendents of institutions of every grade," whether for the children, the sick, or the able-bodied unemployed. All these officers, whatever their technical duties, are to have a certain common training, to receive certificates of different grades, to enjoy opportunities of promotion from one post to another, and to be made to realise, throughout their whole service, that they are "concerned with the moral training of those committed to their care."[849] Thus, all the various specialised institutions, which are to replace the General Mixed Workhouse--the nursery, the residential school, the hospital, the dispensary, the "industrial institution" for the able-bodied, the Rescue Home for girl mothers, the phthisis sanatorium and the home for the helpless aged--are to be administered by officers of a single homogeneous interchangeable service, deliberately focusing their attention on the moral accompaniments assumed to be characteristic of destitute persons as such, whether these are children or adults, sick or whole. "From the point of view thus indicated," explains an authoritative exponent of the Majority Report, "there is, as it were, an army of social healers to be trained and organised; and it is like the army of war in the fundamental fact that it is to be disciplined and animated with a single spirit and purpose, however varied and specialised may be the duties that fall within its range. The whole of these proposals are founded on the conviction that there is a problem common and peculiar to the entire range of destitution or necessitousness, demanding a common and peculiar method of dealing with it."[850] This, indeed, is the fundamental difference between the Majority Report and the Minority Report. "The antagonism," continues this exponent, "cannot be put too strongly. The Majority proceed upon the principle that where there is a failure of social self-maintenance in the sense above defined, there is a defect in the citizen character, or at least a grave danger to its integrity; and that, therefore, every case of this kind raises a problem which is 'moral' in the sense of affecting the whole capacity of self-management, to begin with in the person who has failed, and secondarily in the whole community so far as influenced by expectation and example."[851] [847] Par. 609 of Part VI. of the Majority Report.