Great Britain. Royal Commission on Poor Laws and Relief of Distress; Poor -- Great Britain; Poor laws -- Great Britain
It is plain that this is best secured by freeing the child from all
association with pauperism and entrusting its care to the Authority
which deals, apart from any stigma of pauperism, with other children in
a normal way, and which specialises on their proper training.
Finally, in the case of able-bodied and able-minded men and women in
health, whose distress arises merely from their being without
wage-earning employment--whatever may be the cause of such
unemployment--it will, we think, be wholly impracticable to obtain, for
a Destitution Authority, any powers of compulsory segregation. To
compel, by law, able-bodied men and women to become paupers against
their will; to force upon them a degrading status with the stigma of
pauperism, when they do not even apply for public assistance; to compel
them to come into an institution of the Destitution Authority, when they
ask only to be let alone, must, we think, in the absence of any judicial
conviction of a specific offence against the law, be dismissed as
politically out of the question. It may be that some such restriction of
personal liberty is essential to the effective curative treatment of
particular individuals, whose unemployment proceeds from their own
personal defects. But no power of compulsory segregation can be
justified except in respect of individuals in which this personal
defectiveness has been definitely ascertained and judicially certified.
The Destitution Authority, having no means of ascertaining whether or
not situations are available, and no opportunity of experimenting upon
the personal willingness of its patients to accept and retain
wage-earning employment, can never sift out the voluntary from the
involuntary unemployed. Moreover, even if the Destitution Authority
possessed the machinery for searching out the men who really needed
reformatory treatment, but who did not apply for relief, and if it had
some infallible method of recognising which of them were involuntarily
idle, and which of them were unemployed through their own defects of
character, it would still be impossible to justify the grant of
compulsory powers of segregation, except to an Authority which was both
authorised and qualified to improve--not to pauperise and degrade--the
persons, unconvicted of any crime, whom it thus forcibly deprived of
their freedom.
Public-domain text, read in full here on John Shaqi.
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