Great Britain. Royal Commission on Poor Laws and Relief of Distress; Poor -- Great Britain; Poor laws -- Great Britain
We come to quite a different kind of compulsion when no one is forced to
become a pauper against his will, but those who have voluntarily entered
a Poor Law Institution may be, under certain circumstances, detained
against their will, either for their own advantage, or as a disciplinary
measure. In such a case Parliament has already shown itself willing to
grant certain minor powers of detention. But there is, as all Poor Law
administrators know, a practical difficulty in enforcing any such
detention at any time or in any way that is unpleasant to the common run
of patients, even when it is sought only to exercise the power for the
patient's own good. Experience shows that, if those who need the shelter
of the institution, or the care which it affords, believe that they will
be liable to be detained against their will, many of them simply will
not come in to be treated; and, least of all, if the liability to
compulsory detention is combined with the stigma and the degradation of
pauperism. Thus, compulsory detention is a natural and defective adjunct
of a "deterrent" Poor Law, because it scares people off; but it is a
fatal obstacle to the operations of a Poor Law which is intended to be
curative and restorative. The very patients to whom the "order for
continuous treatment" would be most appropriate and most useful will
refuse to come in. Without the will, the power, or the machinery for
"searching out" cases (other than those who apply for relief), which no
Poor Law Authority can ever have, or the power to compel them to come
in, irrespective of their pecuniary resources or their own consent,
which no Poor Law Authority is ever likely to be granted, any policy of
compulsory detention of those already in the Poor Law Institutions
becomes, on any policy of curative and restorative treatment, simply
suicidal. Those for whom the curative and restorative treatment is
especially designed do not present themselves.
(iii.) _The Principle of Universal Provision and a Destitution
Authority_
Public-domain text, read in full here on John Shaqi.
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