English Secularism: A Confession of Belief — John Shaqi
English Secularism: A Confession of BeliefHolyoake, George Jacob
Religion
English Secularism: A Confession of Belief
Holyoake, George Jacob
Secularism
Produced by David Widger
ENGLISH SECULARISM
A CONFESSION OF BELIEF
By George Jacob Holyoake
1896
AUTHOR'S PREFACE.
THE OPEN COURT, in which the series of articles constituting this
work originally appeared, has given account of many forms of faith,
supplementary or confirmatory of its own, and sometimes of forms of
opinions dissimilar where there appeared to be instruction in them. It
will be an advantage to the reader should its editor state objections,
or make comments, as he may deem necessary and useful. English
Secularism is as little known in America as American and Canadian
Secularisation is understood in Great Britain. The new form of free
thought known as English Secularism does not include either Theism or
Atheism. Whether Monism, which I can conceive as a nobler and scientific
form of Theism, might be a logical addition to the theory of Secularism,
as set forth in the following pages, the editor of The Open Court may
be able to show. If this be so, every open-minded reader will better see
the truth by comparison. Contrast is the incandescent light of argument.
George Jacob Holyoake.
Eastern Lodge,
Brighton, England, February, 1896.
PUBLISHER'S PREFACE.
AMONG the representative freethinkers of the world Mr. George J.
Holyoake takes a most prominent position. He is a leader of leaders,
he is the brain of the Secularist party in England, he is a hero and a
martyr of their cause.
Judged as a man, Mr. Holyoake is of sterling character; he was not
afraid of prison, nor of unpopularity and ostracism, nor of persecution
of any kind. If he ever feared anything, it was being not true to
himself and committing himself to something that was not right. He was
an agitator all his life, and as an agitator he was--whether or not
we agree with his views--an ideal man. He is the originator of the
Secularist movement that was started in England; he invented the name
Secularism, and he was the backbone of the Secularist propaganda ever
since it began. Mr. Holyoake left his mark in the history of thought,
and the influence which he exercised will for good or evil remain an
indelible heirloom of the future.
Secularism is not the cause which The Open Court Publishing Co. upholds,
but it is a movement which on account of its importance ought not to be
overlooked. Whatever our religious views may be, we must reckon with
the conditions that exist, and Secularism is powerful enough to deserve
general attention.
What is Secularism?
Secularism espouses the cause of the world versus theology; of the
secular and temporal versus the sacred and ecclesiastical. Secularism
claims that religion ought never to be anything but a private affair; it
denies the right of any kind of church to be associated with the public
life of a nation, and proposes to supersede the official influence which
religious institutions still exercise in both hemispheres.
Public-domain text, read in full here on John Shaqi.
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