English Secularism: A Confession of BeliefHolyoake, George Jacob
Religion
English Secularism: A Confession of Belief
Holyoake, George Jacob
Secularism
"With secular instruction only in the day school, religion will acquire
freshness and new force. The clergyman and the minister will exercise
a new influence, because their ministrations will have dignity and
definiteness. They will no longer delegate things declared by them to
be sacred to be taught second-hand by the harassed, overworked, and
oft-reluctant schoolmaster and schoolmistress, who must contradict
the gentleness of religion by the peremptoriness of the pedagogue, and
efface the precept that 'God is love' by an incontinent application of
the birch.... It is not secular instruction which breeds irreverence,
but this ill-timed familiarity with the reputed things of God which robs
divinity of its divineness."
The Bible in the school-room will not always be to the advantage of
clericalism, as it is thought to be now.
Mr. Forster's Education Act created what Mr. Disraeli contemptuously
described as a new "sacerdotal caste,"--a body of second-hand preachers,
who are to be paid by the money of the State to do the work which
the minister and the clergyman avow they are called by heaven to
perform,--namely, to save the souls of the people. According to this
Act, the clergy are really no longer necessary; their work can be done
by a commoner and cheaper order of artificer. Mr. Forster insisted
that the Bible be introduced into the school-room, which gives great
advantage to the Freethinker, as it makes a critical agitation against
its character and pretensions a matter of self-defence for every family.
Another eminent preacher, Mr. C. H. Spurgeon, wrote, not openly in
the _Times_ as Dr. Parker did, but in _The Sword and Trowel_ thus: "We
should like to see established a system of universal application,
which would give a sound Secular education to children, and leave
the religious training to the home and the agencies of the Church of
Christ." It is worthy of the radiant common sense of the famous orator
of the Tabernacle that he should have said this anywhere.
CHAPTER XIII. SELF-DEFENSIVE FOR THE PEOPLE
"What suits the gods above
Only the gods can know;
What we want is
This World's sense
How to live below."
BY its nature, Secularism is tolerant with regard to religions. I once
drew up a code of rules for an atheistic school. One rule was that the
children should be taught the tenets of the Christian, Catholic, Moslem,
Jewish, and the leading theological systems of the world, as well as
Secularistic and atheistic forms of thought; so that when the pupil
came to years of discretion he might be able, intelligently, to choose
a faith for himself. Less than this would be a fraud upon the
understanding of a man. In matters which concern himself alone, he must
be free to choose for himself, and know what he is choosing from.
That form of belief which has misgivings as to whether it can stand by
itself, is to be distrusted.
Public-domain text, read in full here on John Shaqi.
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