English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
Between the “male” of these chapmen and the mere pack of the pedlar
the difference is not considerable; it is not very great either
if compared to the “male” of the merchant we have met before, who
travels slowly on account of an encumbrance represented by the poet
as the emblem of “men that ben ryche.” So that these three links kept
pretty close together the chain of the itinerant trading community.
They all had to go about and to experience the gaieties or dangers of
the road, the latter being of course better known to the richer sort
than to the poor Bob Jakin of the day. The reasons for this constant
travelling were numerous; the same remark applies to merchants of
the fourteenth century as to almost all other classes: there was
much less journeying than to-day for mere pleasure’s sake, but very
much more, comparatively, out of necessity. We cannot underrate the
causes of personal journeys suppressed by the post and telegraph (and
telephone, unheard-of when the present work was first published),
with the money and other facilities they have introduced. But besides
the lack thereof, the staple and fairs were, in the fourteenth
century, potent causes impelling merchants to move about.
The staple was the subject of constant regulations, complaints, new
regulations and new complaints. The fundamental law concerning it is
the well-known statute of 1353, the mechanism of which the following
extracts will show:
“We (i.e. the king and Parliament) have ordained . . . first,
that the staple of wools, leather, woolfels, and lead, growing or
coming forth within our said realm and lands, shall be perpetually
holden at the places underwritten, that is to say, for England at
Newcastle-upon-Tyne, York, Lincoln, Norwich, Westminster, Canterbury,
Chichester, Winchester, Exeter, and Bristow; for Wales at Kaermerdyn;
and for Ireland at Dublin, Waterford, {248} Cork, and Drogheda, and
not elsewhere; and that all the said wools, as well old as new,
woolfels, leather, and lead, which shall be carried out of the said
realm and lands shall be first brought to the said staples, and there
the said wool and lead, betwixt merchant and merchant or merchant and
others, shall be lawfully weighed by the standard; and that every
sack and sarpler of the same wools so weighed be sealed under the
seal of the mayor of the staple.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account