English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
“By these Itinerants, as experienced men,
Counsel is given; contention they appease
With gentle language; in remotest wilds,
Tears wipe away, and pleasant tidings bring;
Could the proud quest of chivalry do more?”[343]
Less aspiring most of them, not unsatisfied with their lot, careless
of robbers, having few wants, pedlars of the past plodded the miry
roads of Plantagenet England, as they did in the time of Shakespeare,
merrily singing some “Winter Tale” ditty:
“Jog on, jog on, the foot-path way,
And merrily hent the stile-a:
A merry heart goes all the day,
Your sad tires in a mile-a.”
{254}
[Illustration 48. FOREST LIFE. WOOD-CUTTERS.
(_From the MS. 10 E. IV._)]
CHAPTER III
OUTLAWS, WANDERING WORKMEN, AND PEASANTS OUT OF BOND
The mountebanks, the musicians, and their fellows have stayed us at
the street corners, in the castle halls and courtyards; the pedlars
have led us to the peasants’ cots, the fairs and markets. With the
outlaws we must leave the highroad for the pathless woods, fens and
solitudes.
England at that time was not the immense meadow, furrowed by
railways, of the present day; there still remained much of those
forests spoken of by Cæsar in his Commentaries, and where the
Plantagenet kings and their predecessors had so jealously maintained
their rights of the chase. The woods were not so well policed as they
are now; they offered to bandits and men fleeing from justice a more
extensive asylum than any six-circled sanctuary. In the popular mind
the idea of the great rustling forest, and the idea of the free life
{255} that the outlaws led there, were often mingled in one and the
same sentiment of sympathy. Besides, therefore, the praise of the
Arthurian heroes, is found in the poetry of the time that of the
trees and bushes, that of the valiant men who, dwelling in the copse,
were supposed to have struggled for the public liberties, Hereward,
Fulk Fitz-Warin, Robin Hood. Were a man pursued, if the sanctuary was
too far or not to his taste, he took to the forest; it was easier to
get there, he remained nearer to his kin, and was about as safe as if
he had crossed over to the continent.
Public-domain text, read in full here on John Shaqi.
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