English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
Scarcely less tempting was the forest. Escaped peasants provided the
wandering class with its most numerous recruits. In England several
causes, the chief of which was the great plague of 1349,[361] had in
the fourteenth century upset the relations of the working classes
with the rich, and the proportions between the rate of wages and the
cost of necessaries. Confronted with a longing for emancipation which
arose on all sides, parliament—the House of Commons as willingly as
the king—passed stern laws for the maintenance of the _statu quo ante
pestem_. Thence came among the various sorts of peasants, both the
villeins bound to their plot of land (“theirs” with the understanding
they should perform the customary services due to the lord), and the
landless labourers free to hire themselves out for wages, an immense
desire to move about and see other parts. In their own hamlet, they
found, nothing was to be got but the same obligations and the same
wages as before the plague; but in such another county, they heard
or supposed, there were better pay and less exacting masters[362];
besides, why not mingle with the class of free labourers? It was
numerous and increased {264} unceasingly, in spite of the law.
All did not succeed in concealing their past; and when the danger
of being “put into stocks” and sent back to their masters became
great, they fled again, changed county and became roamers. Others,
discontented with or without cause, only quitted their place to
become straightway homeless vagabonds of the most dangerous kind.
Thus in the precincts of Westminster, the chapter house of the Abbey
where the Commons sat, resounded with ever new complaints against the
increasing lawlessness of peasants and labourers of all sorts. The
Commons, who, generally speaking, represented the landowners of the
country, and a trading bourgeoisie[363] with somewhat aristocratic
tendencies, rose with force against the wishes for freedom of a
class of workers whom they in no way represented. They were for the
re-establishment of all the old laws and customs, and the strict
rejection of new demands. But the current was too strong, and it
swept by the laws, ever renewed and ever inefficient.
The plague was still raging, Parliament could not meet; the thinning
of the ranks of the workers by death, and the excessive wage demands,
or refusals to work at all, of the survivors, who preferred to live
on alms, created such a dangerous state of confusion that the king
issued, on his own authority and that of his council in June 1349, an
ordinance which formed the basis of the famous Statute of Labourers
of 1351[364] and of all the subsequent ones. {265} The most striking
of its dispositions aimed at an outright conscription of labour,
something like what we have seen of late, under the pressure of
necessity, on the occasion of what has been for the world an even
greater calamity:
Public-domain text, read in full here on John Shaqi.
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