English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
“Any man or woman, in our realm of England, of whatever condition,
either free or servile, sound in body and under the age of sixty
years, living not by merchandise nor practising a definite craft,
nor having personally wherewith to live, nor possessing land which
he would cultivate, nor being somebody else’s servant, if he is
requested to serve in a service congruent to his status, shall be
bound to serve the one that shall thus request him.” He is moreover
forbidden to receive any wages or compensations different from those
of the twentieth year of the King’s reign, that is those which were
barely sufficient before the plague and were entirely inadequate
now. Later in the year, a new ordinance forbade any one to leave the
desolated realm, “unless he were a merchant, a notary or an undoubted
messenger.”[365]
The Commons could not imagine that, for mere villeins, there might
be such a thing as necessity, and they uniformly attributed the
new requests to the “malice of servants,” who exacted both higher
wages and other terms of engagement than before. They would not work
“without taking hire that was too outrageous.”[366] {266} Formerly
they hired themselves for a year; now they wanted to remain their own
masters and to hire themselves by the day: the statute forbids them
to do so.
Three years later the complaints are renewed;[367] the value of corn
is very low and labourers refuse to receive it as payment; they
persist also in desiring day hire; all these doings are condemned
once more. The quarrel continues and grows embittered. In the
thirty-fourth year of his reign Edward III threatens to have the
guilty branded on the forehead with an F, as a sign of “fauxine”
(falsehood).[368] In 1372, Parliament declares that “labourers and
servants flee from one county to another, some go to the great
towns and become artificers, some into strange districts to work,
on account of the excessive wages, none remaining for certain in
any place, whereby the statute cannot be put in execution against
them.”[369]
[Illustration 50. REAPING TIME.
(_From the MS. 2 B._ vii. _Fourteenth Century._)
“We haue the payne and traveyle, rayne and wynd in the feldes.” (John
Ball’s speech in Berner’s Froissart.)]
Public-domain text, read in full here on John Shaqi.
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